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Archive for the ‘06 Scripture & Theology’ Category

Letter to a Baptist friend

In 06 Scripture & Theology on 2011/06/14 at 10:28 PM

Over the years you have asked for my advice on what to read and have invited me to make suggestions.  Since you are a person truly committed to the Bible, I suggest you study the works of the men who compiled the original canon of the Holy Scriptures in the third and fourth centuries.

I am sure you are aware of who, when and where the New Testament was originally put together and combined with the Old Testament.  The men who gathered together to discuss what books would be included and, even though of value, were not to be included, did follow criteria.

Of great importance is that they did not include any writings that were scripted after the death  of John the Evangelist.  That meant that they did not include any of  their works although some were contemporaries or disciples of John.

Reading, studying and pondering the works of the Apostolic, Nicean and Post-Nicean Fathers, I have not found anything in their writings which is not found clearly expounded in either the Old Testament or the New Testament, particularly in the Psalms and Gospels.

To the women whose husbands are of a different faith, I have recommended a book on the Fathers: John Willis, SJ, THE TEACHINGS OF THE CHURCH FATHERS published by Ignatius Press.  Many of those women have told me reading that books has led to many hours of valuable exchanges with their spouses.

This book is arranged by topics within 13 categories: Revealed Religion, The Church, Sacred Scripture & Tradition, One God, The Triune God, Creation, Sin, Actual Grace, Habitual Grace, The Incarnate Word, Mary, Sacraments, Last Things.

Here follows a list of men whose writings are cited.  I have placed the dates of their death to give you a sense of continuity.  Most had very, very long lives. Correspondence by letters was the means of communication in those days.

102 Clement of Rome mentioned by Paul, was commissioned by Peter, knew John and taught Justin Martyr.

107 Ignatius of Antioch (former slave) wrote to Polycarp whom he visited on his way to be martyred.

156 Polycarp of Smyrna, originally from Samaria, disciple of John, knew Peter and Ignatius; Ignatius taught Ireneaus,

165 Justin Martyr was taught by Clement

202 Ireneaus of Lyons (originally from Samaria)

215 Clement of Alexandria

220 Tertullian of Carthage

254 Origen of Carthage

258 Cyprian of Carthage

367 Hilary of Poitiers

367 Martin of Tours

373 Athanasius of Alexandria

379 Basil of Caesarea (brother of Gregory of Nyssa)

386 Cyril of Jerusalem

390 Gregory Nazianzen

394 Gregory of Nyssa

379 Ambrose of Milan taught Martin of Tours and Augustine

407 Chrysostom of Constantinople

420 Jerome of Bethlehem who translated Bible from Greek into Latin.

430 Augustine of Hippo

Some are called the Greek Church Fathers; others, the Latin Church Fathers, depending upon the language in which they wrote. Most the others could read and write in Greek and Latin, but chose to write in Greek preferring the precision of that cultured language. The exception was Augustine who never really learned Greek well and did not feel at ease with it.

When Jesus Christ called his disciples, He said: “Come and see.” Go and see for yourself what the early Christians believed rather than reading something by a current, popular, so-called Christian writer of miscellaneous religious persuasion.  In other words, use primary sources rather than secondary works.

Correct viewpoint

In 06 Scripture & Theology on 2011/05/09 at 9:53 AM

“All around us there is a constant movement, and ebbing and flowing of currents of opinion, of doctrines, of ideologies, of very distinct interpretations of man and of life….In the midst of all this doctrinal confusion there is a need for a norm of discernment, a clear, steady and profound criterion which allows us to see everything with the unity and consistency of the Christian view of life which knows that everything derives from God and is ordained to God.

The Faith provides us with a stable criterion of guidance and the firmness of the Apostles in putting it into practice.  It gives us a clear vision of the world, of the value of things and of people, of true and false goods.  Without God and without knowledge of the ultimate end of man the world ceases to be intelligible or is seen only from a partial and deformed angles.  ‘Precisely the most pernicious typical aspect of the modern era consists in the absurd attempt to reconstruct a solid and fruitful temporal order divorced from God, the only foundation on which it can endure.’ 1 The Christian should not leave his faith aside in any circumstance.”

1 John XXIII MATER ET MAGISTRA, 1961 cited by Francis Fernandez IN CONVERSATION WITH GOD, Vol II, 58.2.

Listen to the Little Child

In 06 Scripture & Theology on 2011/05/04 at 7:17 AM

Years ago I was told an inspirational incident: A teacher had asked the children to bring back from Easter celebrations something that made Easter meaningful to them.  Easter Monday the children enjoyed showing each other what they had brought.  They all made fun of one little fellow that they considered “slow” or “out of it” because all he brought was an egg shell.   However, that was only until the teacher asked the little boy its meaning. With the simplicity our Lord recommends, the child said joyfully: “Well, the shell is empty because He IS risen.”  The classroom was filled with stunned silence and admiration.

Who “WAS?”

In 06 Scripture & Theology on 2011/05/03 at 12:33 PM

“Concerning Jesus of Nazareth, who was a prophet mighty in deed…” (Luke 24:32)  The disciples on the way to Emmaus said:  “Who WAS”!

They said so and so do we often say forgetting that just as on the road to Emmaus, Jesus is alive and by our side at this very moment.

This is a discovery which enlivens our faith and revives our hope, a finding that points to Jesus as a joy that is ever present: Jesus is, Jesus prefers, Jesus says, Jesus commands now at this very moment.  (A. G. Dorronsor, GOD AND PEOPLE).

Today is the feast of St. Philip.  Our Lord said* to him: “He who has seen me has seen the Father”. (John 14:6-14)  He reveals that God is with us. By contemplating Christ’s Sacred Humanity we can reach the Blessed Trinity.

*We can use the past tense in reference to Jesus when we are talking about him in a historical fact like he lived in Nazareth.  Whatever he said in a historical sense  also applies eternally because He is divine.   Jesus lives…as He was in the beginning, is now, and ever shall be.

Jesus lives!  Do not forget that Jesus is always present with His power and His mercy.

Your Portrait?

In 06 Scripture & Theology on 2011/05/01 at 8:38 AM

“God has within Himself blueprints of everything in the universe.  As the architect has in his mind a plan of the house before the house is built, so God has in His mind an archetypal idea of every flower, bird, tree, springtime, and melody.  There never was a brush touched to canvas or a chisel to marble without some great pre-existing idea.  So, too, every atom and every rose is a realization and concretion of an idea existing in the mind of God from all eternity.  All creatures below man corresponds to the pattern God has in His Mind.  A tree is truly a tree because it correspond to God’s idea of a tree. But it is not so with persons.  God has to have two pictures of us: one is what we are and the other is what we ought to be. He has the model, and He has the reality. God has to have these two pictures because in each and every one of us there is some disproportion and want of conformity between the original plan and the way we have worked it out.  The image is blurred; the print is faded.  For one thing, our personality is not complete in time; we need a renewed body.  Then too, our sins diminish our personality; our evil acts daub the canvas the Master Hand designed.  Like unhatched eggs, some of us refuse to be warmed by the Divine Love, which is so necessary for incubation to a higher level.  We are in constant need of repairs; our free acts do not coincide with the law of our being; we fall short of all God want us to be.  St. Paul tells us that we were predestined, before the foundations of the world were laid, to become sons of God.  But some of us will not fulfill that hope.”

Fulton Sheen THE WORLD’S FIRST LOVE.  Ignatius Press

http://www.ignatius.com/Products/CategoryCenter.aspx?SearchTerm=The+world’s+first+love

Marriage Sermon for William and Kate and All Young People Today.

In 06 Scripture & Theology on 2011/04/30 at 2:09 PM

The Bishop of London’s Sermon

29th April 2011

“Be who God meant you to be and you will set the world on fire.” So said St Catherine of Siena whose festival day it is today. Marriage is intended to be a way in which man and woman help each other to become what God meant each one to be, their deepest and truest selves.

Many are full of fear for the future of the prospects of our world but the message of the celebrations in this country and far beyond its shores is the right one – this is a joyful day! It is good that people in every continent are able to share in these celebrations because this is, as every wedding day should be, a day of hope.

In a sense every wedding is a royal wedding with the bride and the groom as king and queen of creation, making a new life together so that life can flow through them into the future.

William and Catherine, you have chosen to be married in the sight of a generous God who so loved the world that he gave himself to us in the person of Jesus Christ.

And in the Spirit of this generous God, husband and wife are to give themselves to each another.

A spiritual life grows as love finds its centre beyond ourselves. Faithful and committed relationships offer a door into the mystery of spiritual life in which we discover this; the more we give of self, the richer we become in soul; the more we go beyond ourselves in love, the more we become our true selves and our spiritual beauty is more fully revealed. In marriage we are seeking to bring one another into fuller life.

It is of course very hard to wean ourselves away from self-centredness. And people can dream of doing such a thing but the hope should be fulfilled it is necessary a solemn decision that, whatever the difficulties, we are committed to the way of generous love.

You have both made your decision today – “I will” – and by making this new relationship, you have aligned yourselves with what we believe is the way in which life is spiritually evolving, and which will lead to a creative future for the human race.

We stand looking forward to a century which is full of promise and full of peril. Human beings are confronting the question of how to use wisely a power that has been given to us through the discoveries of the last century. We shall not be converted to the promise of the future by more knowledge, but rather by an increase of loving wisdom and reverence, for life, for the earth and for one another.

Marriage should transform, as husband and wife make one another their work of art. It is possible to transform as long as we do not harbour ambitions to reform our partner. There must be no coercion if the Spirit is to flow; each must give the other space and freedom. Chaucer, the London poet, sums it up in a pithy phrase:

“Whan maistrie [mastery] comth, the God of Love anon,

Beteth his wynges, and farewell, he is gon.”

As the reality of God has faded from so many lives in the West, there has been a corresponding inflation of expectations that personal relations alone will supply meaning and happiness in life. This is to load our partner with too great a burden. We are all incomplete: we all need the love which is secure, rather than oppressive, we need mutual forgiveness, to thrive.

As we move towards our partner in love, following the example of Jesus Christ, the Holy Spirit is quickened within us and can increasingly fill our lives with light. This leads to a family life which offers the best conditions in which the next generation can practise and exchange those gifts which can overcome fear and division and incubate the coming world of the Spirit, whose fruits are love and joy and peace.

I pray that all of us present and the many millions watching this ceremony and sharing in your joy today, will do everything in our power to support and uphold you in your new life. And I pray that God will bless you in the way of life that you have chosen, that way which is expressed in the prayer that you have composed together in preparation for this day:

God our Father, we thank you for our families; for the love that we share and for the joy of our marriage.

In the busyness of each day keep our eyes fixed on what is real and important in life and help us to be generous with our time and love and energy.

Strengthened by our union help us to serve and comfort those who suffer. We ask this in the Spirit of Jesus Christ. Amen.      

Resurrection of Jesus

In 06 Scripture & Theology on 2011/04/25 at 1:39 PM

    The most concise definition/explanation of the Resurrection can be found in the Glossary  of Joseph Ratzinger’s (Pope Benedict XVI) JESUS OF NAZARETH, Part Two) Ignatius Press

“The entrance by Jesus, following his death on the Cross, into an entirely new form of life that lies beyond the order of natural biological generation, resuscitation, and  dying and that includes a transformed bodily dimension of existence, possessing physical and spiritual aspect. (Mt. 22:30; 1 Cor. 15:42-44, 50-54; Luke 24:39; Jn 20:24:24-27)

“The Resurrection is the Father’s vindication of Jesus’ divine sonship and validation of the believer’s faith in Jesus’ redemption of sinful humanity.”  (Acts 2:24; Rom.1:4; 1 Cor. 15: 14, 17)

“It is also the pledge of  ‘first fruits’ of a general resurrection, the beginning of a new kind of humanity to be realized in the age to come.”  (1 Cor 15:23)

“The Resurrection of Jesus in not the mere passing of a spirit into the next life or a miraculous resuscitation to mortal existence, as with Lazarus.  It is an entirely new mode of bodily existence.”

For a spiritual and scholarly expansion, see chapter 9, Jesus’ Resurrection from the Dead.

ΧΡΙΣΤΩΣ ΑΝΕΣΤΙ (CHRIST IS RISEN)

In 06 Scripture & Theology on 2011/04/23 at 9:39 PM

ΑΛΙΘΩΣ ΑΝΕΣΤΙ (HE IS RISEN INDEED)  Greek being the cultural language of Rome until its fall, this is the greeting and response the Christians exchanged at Eastertime.  It is still the greeting used by the Greek Orthodox.  Say that to any Greek restaurant owner,  and you will bring joy to him.  



Real Truth

In 06 Scripture & Theology on 2011/04/23 at 3:48 PM

St. Thomas Aquinas defined truth as the conformity of the mind to reality.  Today, the world’s plight can be directly connected to the failure to recognize truth.  We grow in knowledge of practical truth, but we become blind towards truth itself.  Thus, we lose sight of who we are and who we are meant to be.  Man becomes true to himself as he grows closer to Him who is the Truth, the Way and the Life.

New Order

In 06 Scripture & Theology on 2011/04/23 at 3:41 PM

Something new happened at Calvary.  The sufferings of the pure and sinless son of God transformed sinful man by love.  God himself was the point where reconciliation took place in the person of his Son who atoned for the sins of mankind.

A new order began with the Crucifixion.  Man’s disconnect was rectified; the relationship between God and man, which sin had severed, was now restored.  St. Paul explains to the Gentiles: “We beg you on behalf of Christ to be reconciled to God” (2 Cor 5:19-20).

What makes man unique is his God-given gift of free will.  God wills all men to be saved, but he respects man’s free will and his free will choice.