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Posts Tagged ‘Crisis’

“Never give way to fear or routine”

In 01 Daily Meditations on 2016/06/24 at 12:00 AM
You are going through a critical stage. You feel a certain vague fear and find it difficult to adapt your plan of life. Your work seems to weigh you down, since twenty-four hours are not enough to do everything you ought to each day. Have you tried following the Apostle’s advice: “let all things be done decently and according to order”? That means, in the presence of God, with Him, through Him, and only for Him. (Furrow, 512)

How shall I manage, you seem to ask, to act always in a spirit that leads me to finish all my professional work perfectly? The answer comes not from me, but from St Paul: ‘Work courageously, be strong. And let everything you do be done in a spirit of charity’ [1]. Do everything for Love’s sake and do it freely. Never give way to fear or routine. Serve God Our Father.

Having put them very much to the test, I am very fond of repeating these artless but very expressive verses:

My life consists in loving,
And if with loving I’m familiar,
‘Tis because I’ve sorrowed much;
For there’s no finer lover,
Than one who’s suffered much.*

Go about your professional duties for Love’s sake. Do everything for the sake of Love and (precisely because you are in love, even though you may taste the bitterness of misunderstanding, of injustice, of ingratitude and even of failure in men’s eyes) you will see the result in the wonders that your work produces — rich, abundant fruit, the promise of eternity!

It happens, however, that some people (who are good, or should we rather say ‘goodish’) pay lip service to the beautiful ideal of spreading our faith, but in practice they make do with a superficial and careless professional output. They seem scatterbrained. If we happen to come across such Christians, we should do our best to help them, affectionately but uncompromisingly, having recourse where necessary to the gospel remedy of fraternal correction: ‘Brethren, if a man is found guilty of some fault, you who are spiritually minded ought to show a spirit of gentleness in correcting him. Have an eye upon thyself, lest thou too be tempted. Bear one another’s burdens and so you will be fulfilling the law of Christ.’ (Friends of God, 68-69)

[1] 1 Cor 16:13‑14

Financial Crisis Rooted in Rejection of Ethics

In Uncategorized on 2013/06/28 at 12:00 AM

“Our human family,” the Pope said, “is presently experiencing something of a turning point in its own history, if we consider the advances made in various areas. We can only praise the positive achievements which contribute to the authentic welfare of mankind, in fields such as those of health, education and communications. At the same time, we must also acknowledge that the majority of the men and women of our time continue to live daily in situations of insecurity, with dire consequences. Certain pathologies are increasing, with their psychological consequences; fear and desperation grip the hearts of many people, even in the so-called rich countries; the joy of life is diminishing; indecency and violence are on the rise; poverty is becoming more and more evident. People have to struggle to live and, frequently, to live in an undignified way. One cause of this situation, in my opinion, is in the our relationship with money, and our acceptance of its power over ourselves and our society. Consequently the financial crisis which we are experiencing makes us forget that its ultimate origin is to be found in a profound human crisis. In the denial of the primacy of human beings! We have created new idols. The worship of the golden calf of old has found a new and heartless image in the cult of money and the dictatorship of an economy which is faceless and lacking any truly humane goal.”

“The worldwide financial and economic crisis,” the pontiff observed, “seems to highlight their distortions and above all the gravely deficient human perspective, which reduces men and women to just one of their needs alone, namely, consumption. Worse yet, human beings themselves are nowadays considered as consumer goods which can be used and thrown away. We have started down the path of a disposable culture. This tendency is seen on the level of individuals and whole societies; and it is being promoted! In circumstances like these, solidarity, which is the treasure of the poor, is often considered counterproductive, opposed to the logic of finance and the economy. While the income of a minority is increasing exponentially, that of the majority is crumbling. This imbalance results from ideologies which uphold the absolute autonomy of markets and financial speculation, and thus deny the right of control to States, which are themselves charged with providing for the common good. A new, invisible and at times virtual, tyranny is established, one which unilaterally and irremediably imposes its own laws and rules. Moreover, indebtedness and credit distance countries from their real economy and citizens from their real buying power. Added to this, as if it were needed, is widespread corruption and selfish fiscal evasion which have taken on worldwide dimensions. The will to power and of possession has become limitless.”

“Concealed behind this attitude,” the Bishop of Rome warned, “is a rejection of ethics, a rejection of God. Ethics, like solidarity, is a nuisance! It is regarded as counterproductive: as something too human, because it relativizes money and power; as a threat, because it rejects manipulation and subjection of people: because ethics leads to God, who is situated outside the categories of the market. These financiers, economists and politicians consider God to be unmanageable, God is unmanageable, even dangerous, because He calls man to his full realization and to independence from any kind of slavery. Ethics—naturally, not the ethics of ideology—makes it possible, in my view, to create a balanced social order that is more humane. In this sense, I encourage the financial experts and the political leaders of your countries to consider the words of Saint John Chrysostom: ‘Not to share one’s goods with the poor is to rob them and to deprive them of life. It is not our goods that we possess, but theirs’.”

The Pope asserted that “there is a need for financial reform along ethical lines that would produce in its turn an economic reform to benefit everyone. This would nevertheless require a courageous change of attitude on the part of political leaders. I urge them to face this challenge with determination and farsightedness, taking account, naturally, of their particular situations. Money has to serve, not to rule! The Pope loves everyone, rich and poor alike, but the Pope has the duty, in Christ’s name, to remind the rich to help the poor, to respect them, to promote them. The Pope appeals for disinterested solidarity and for a return to person-centred ethics in the world of finance and economics.”

“For her part, the Church,” he reiterated, “always works for the integral development of every person. In this sense, she reiterates that the common good should not be simply an extra, simply a conceptual scheme of inferior quality tacked onto political programmes. The Church encourages those in power to be truly at the service of the common good of their peoples. She urges financial leaders to take account of ethics and solidarity. And why should they not turn to God to draw inspiration from his designs? In this way, a new political and economic mindset would arise that would help to transform the absolute dichotomy between the economic and social spheres into a healthy symbiosis.”

Finally, Francis greeted—through the ambassadors—the faithful of the Catholic communities present in their respective countries, urging them “to continue their courageous and joyful witness of faith and fraternal love in accordance with Christ’s teaching. Let them not be afraid to offer their contribution to the development of their countries, through initiatives and attitudes inspired by the Sacred Scriptures!”

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