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Archive for the ‘01 Daily Meditations’ Category

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“You will follow Jesus in everything that he asks of you”

In 01 Daily Meditations on 2014/07/18 at 12:00 AM
If you really want your heart to respond in a genuine way, I would recommend you to enter one of the Wounds of Our Lord. In this way you will get to know him closely, you will cleave to him, you will feel his Heart beating… and you will follow him in everything that he asks of you. (The Forge, 755)

When people favour a doubtful theology and an easygoing ‘anything goes’ morality, and engage in dubious liturgical practices following their own whims, with a ‘hippie’ discipline which is answerable to no authority; then it comes as no surprise if they spread envy, suspicion, false allegations, insults, ill‑treatment, humiliations, gossip and all kinds of outrage against those who speak only of Jesus Christ.

When we really come to admire and love the most sacred Humanity of Jesus, we will discover each of his Wounds, one by one. When we undergo periods of passive purgation, that we find painful and hard to bear, periods when we shed sweet and bitter tears, which we do our best to hide, we will feel the need to enter into each one of his most Holy Wounds: to be purified and strengthened, rejoicing in his redeeming Blood. We will go there like the doves which, in the words of Scripture, find shelter from the storm in the crevices in the rocks. We hide in this refuge to find the intimacy of Christ. We find his conversation soothing and his countenance comely, because ‘those who know that his voice is gentle and pleasing are those who have welcomed the grace of the Gospel, which makes them say: You have the words of eternal life.’

Let us not think that because we are on this road of contemplation our passions will have calmed down once and for all. We would be mistaken if we thought that our longing to seek Christ, and the fact that we are meeting him and getting to know him and enjoy the sweetness of his love, makes us incapable of sinning. Though your own experience will tell you, let me nevertheless remind you of this truth. Satan, God’s enemy and man’s, does not give up nor does he rest. He maintains his siege, even when the soul is ardently in love with God. The devil knows that it’s more difficult for the soul to fall then, but he also knows that, if he can manage to get it to offend its Lord even in something small, he will be able to cast over its conscience the serious temptation of despair. (Friends of God, 301-303)

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“To follow Christ, that is the secret”

In 01 Daily Meditations on 2014/07/11 at 12:00 AM
When I made you a present of that Life of Jesus, I wrote as an inscription. May you seek Christ: may you find Christ: may you love Christ. Three perfectly clear stages. Have you tried, at least, to live the first? (The Way, 382)

How can we overcome these obstacles? How can we strengthen our initial resolve, when it begins to seem a heavy burden? Let us take inspiration from the example of the Blessed Virgin Mary, our Mother. She shows us a wide and open road, which necessarily passes through Jesus.

I have distinguished as it were four stages in our effort to identify ourselves with Christ: seeking him, finding him, getting to know him, loving him. It may seem clear to you that you are only at the first stage. Seek him then, hungrily; seek him within yourselves with all your strength. If you act with determination, I am ready to guarantee that you have already found him, and have begun to get to know him and to love him, and to hold your conversation in heaven.

I beg Our Lord to help us make up our minds to nourish in our souls the one noble ambition that matters, the only one that is really worthwhile: to get close to Jesus, like his Blessed Mother and the Holy Patriarch St Joseph did, with longing hearts and self‑denial, without neglect of any kind. We will share in the joy of being God’s friends — in a spirit of interior recollection, which is quite compatible with our professional and social duties — and we will thank him for teaching us so clearly and tenderly how to fulfil the Will of Our Father who dwells in heaven.

To follow Christ — that is the secret. We must accompany him so closely that we come to live with him, like the first Twelve did; so closely, that we become identified with him. Soon we will be able to say, provided we haven’t put obstacles in the way of grace, that we have put on, have clothed ourselves with Our Lord Jesus Christ [1]. Our Lord is then reflected in our behaviour, as in a mirror. If the mirror is as it ought to be it will capture Our Saviour’s most lovable face without distorting it or making a caricature of it; and then other people will have an opportunity of admiring him and following him. (Friends of God, 299-303)

[1] cf Rom 13:14

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“You will never love enough”

In 01 Daily Meditations on 2014/06/23 at 12:00 AM
No matter how much you may love, you will never love enough. The human heart is endowed with an enormous coefficient of expansion. When it loves, it opens out in a crescendo of affection that overcomes all barriers. If you love Our Lord, there will not be a single creature that does not find a place in your heart. (Way of the Cross, 8th Station, 5)

Let us now consider the Master and his disciples gathered together in the intimacy of the Upper Room. The time of his Passion is drawing close and he is surrounded by those he loves. The fire in the Heart of Christ bursts into flame in a way no words can express and he confides in them, ‘I give you a new commandment that you love one another, just as I have loved you, you also must love one another. By this shall all men know that you are my disciples, if you have love for one another.’

Lord, why do you call it a new commandment? As we have just heard, it was already laid down in the Old Testament that we should love our neighbour. You will remember also that, when Jesus had scarcely begun his public life, he broadened the scope of this law with divine generosity: ‘You have heard that it was said, You shall love your neighbour and hate your enemy. But I tell you, Love your enemies, do good to those who hate you, pray for those who persecute and slander you.’

But, Lord, please allow us to insist. Why do you still call this precept new? That night, just a few hours before offering yourself in sacrifice on the Cross, during your intimate conversation with the men who — in spite of being weak and wretched, like ourselves — accompanied you to Jerusalem, you revealed to us the standard for our charity, one we could never have suspected: ‘as I have loved you’. How well the apostles must have understood you, having witnessed for themselves your unbounded love.

If we profess the same faith and are really eager to follow in the clear footprints left by Christ when he walked on this earth, we cannot be content merely with avoiding doing unto others the evil that we would not have them do unto us. That is a lot, but it is still very little when we consider that our love is to be measured in terms of Jesus’ own conduct. Besides, he does not give us this standard as a distant target, as a crowning point of a whole lifetime of struggle. It is — it ought to be, I repeat so that you may turn it into specific resolutions — the starting point, for Our Lord presents it as a sign of Christianity: ‘By this shall all men know that you are my disciples.’ (Friends of God, 222-223)

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“Be docile to the Holy Spirit”

In 01 Daily Meditations on 2014/06/14 at 12:00 AM
Our Lord Jesus wants it: we have to follow him closely. There is no other way. This is the task of the Holy Spirit in each soul, in yours too. You have to be docile, so as not to put obstacles in the way of your God. (The Forge, 860)

Let us describe, at least in general, the way of life which will bring us to deal in a familiar manner with the Holy Spirit, and together with him, the Father and the Son. We can fix our attention on three fundamental points: docility, life of prayer, and union with the cross.

First of all docility, because it is the Holy Spirit who, with his inspirations, gives a supernatural tone to our thoughts, desires and actions. It is he who leads us to receive Christ’s teaching and to assimilate it in a profound way. It is he who gives us the light by which we perceive our personal calling and the strength to carry out all that God expects of us. If we are docile to the Holy Spirit, the image of Christ will be formed more and more fully in us, and we will be brought closer every day to God the Father. “For whoever are led by the Spirit of God, they are the children of God.”

If we let ourselves be guided by this life‑giving principle, who is the Holy Spirit in us, our spiritual vitality will grow. We will place ourselves in the hands of our Father God, with the same spontaneity and confidence with which a child abandons himself to his father’s care. Our Lord has said: “Unless you become like little children, you will not enter the kingdom of heaven.” This is the old and well‑known “way of childhood,” which is not sentimentality or lack of human maturity. It is a supernatural maturity, which makes us realize more deeply the wonders of God’s love, while leading us to acknowledge our own smallness and identify our will fully with God’s will. (Christ is passing by, 135)

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“We need humility if we are to obey”

In 01 Daily Meditations on 2014/06/13 at 12:00 AM
When you have to give orders, do not humiliate anyone. Go gently. Respect the intelligence and the will of the one who is obeying. (The Forge, 727)

He often speaks to us through other people. But when we see their defects or doubt whether they are well informed — whether they have grasped all the aspects of the problem — we feel inclined to disobey.

All this may have a divine meaning, for God does not impose a blind obedience on us. He wants us to obey intelligently, and we have to feel responsible for helping others with the intelligence we do have. But let’s be sincere with ourselves: let’s examine, in every case, whether it is love for the truth which moves us or selfishness and attachment to our own judgment. When our ideas separate us from other people, when they weaken our communion, our unity with our brothers, it is a sure sign that we are not doing what God wants.

Let’s not forget: we need humility if we are to obey. Look again at the example Christ gives us: he obeys Joseph and Mary. God has come to the world to obey, and to obey creatures. Admittedly they are two very perfect creatures: Holy Mary, our mother, greater than whom God alone; and that most chaste man Joseph. But they are only creatures, and yet Jesus, who is God, obeyed them. We have to love God so as to love his will and desire to respond to his calls. They come to us through the duties of our ordinary life: duties of state, profession, work, family, social life, our own and other people’s difficulties, friendship, eagerness to do what is right and just.(Christ is passing by, 17) [

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“Your human vocation is a part of your divine vocation”

In 01 Daily Meditations on 2014/05/30 at 12:00 AM
As Jesus, who is our Lord and Model, grows in and lives as one of us, he reveals to us that human life – your life – and its humdrum, ordinary business, have a meaning which is divine, which belongs to eternity. (The Forge, 688)

Christian faith and calling affect our whole existence, not just a part of it. Our relations with God necessarily demand giving ourselves, giving ourselves completely. The man of faith sees life, in all its dimensions, from a new perspective: that which is given us by God.

You, who celebrate with me today this feast of St Joseph, are men who work in different human professions; you have your own homes, you belong to so many different countries and have different languages. You have been educated in lecture halls or in factories and offices. You have worked in your profession for years, established professional and personal friendships with your colleagues, helped to solve the problems of your companies and your communities.

Well then: I remind you once again that all this is not foreign to God’s plan. Your human vocation is a part — and an important part — of your divine vocation. That is the reason why you must strive for holiness, giving a particular character to your human personality, a style to your life; contributing at the same time to the sanctification of others, your fellow men; sanctifying your work and your environment: the profession or job that fills your day, your home and family and the country where you were born and which you love. (Christ is passing by, 46)

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“Mary teaches us to have charity”

In 01 Daily Meditations on 2014/05/23 at 12:00 AM
In the hour of rejection at the Cross, the Virgin Mary is there by her Son, willing to go through the same fate. Let us lose our fear of behaving like responsible Christians when the environment in which we move is not easy. She will help us. (Furrow, 977)

What a contrast between Our Lady’s hope and our own impatience! So often we call upon God to reward us at once for any little good we have done. No sooner does the first difficulty appear than we start to complain. Often we are incapable of sustaining our efforts, of keeping our hope alive. Why? Because we lack faith. ‘Blessed art thou for thy believing; the message that was brought to thee from the Lord shall have fulfillment.’

She teaches us to have charity. Remember the scene of the presentation of Jesus in the temple. An old man, Simeon, ‘said to his mother Mary, Behold, this child is destined to bring about the fall of many and the rise of many in Israel; and to be a sign which men will refuse to acknowledge; and so the thoughts of many hearts shall be made manifest; as for your own soul, it shall have a sword to pierce it.’ So great is Mary’s love for all mankind that she, too, fulfilled Christ’s words when he affirmed: ‘Greater love has no man than this, that he should lay down his life for his friends.’ (Friends of God, 286)

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“With Mary, how easy it is!”

In 01 Daily Meditations on 2014/05/16 at 12:00 AM
Before, by yourself, you couldn’t. Now, you have turned to our Lady, and, with her, how easy it is! (The Way, 513)

Children, especially when they are small, give very little thought to what they should do for their parents and are much more concerned about what they hope to get from them. As children, we tend to be very self‑interested, although our mothers, as we have already mentioned, do not seem to mind really, because they have so much love in their hearts and they love with the best kind of affection: that which gives without expecting anything in return.

The same is true of Mary… If we find there have been times when we failed to be gentle and kind towards this good Mother of ours, we should feel sorry. I ask you now, as I ask myself, how are we honouring her?

Let us return once again to our everyday experience and see how we behave with our earthly mothers. What does a mother want most of all from her children, from those who are flesh of her flesh and blood of her blood? Her greatest desire is to have them close to her. When the children grow up and it is no longer possible to have them beside her, she waits impatiently for news from them, and everything that happens to them, from the slightest illness to the most important events, concerns her deeply.

Look: in the eyes of our Mother Mary we never cease to be little, because she opens to us the way to the Kingdom of Heaven, which will only be given to those who become little children. We should never separate ourselves from Our Lady. How should we honour her? By keeping close to her, talking to her, showing her that we love her, pondering in our hearts the scenes of her life on earth and telling her about our struggles, successes and failures. (Friends of God, 289-290)

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“Mother! Call her again and again”

In 01 Daily Meditations on 2014/05/08 at 12:00 AM
Mother! Call her again and again. She is listening, she sees you in danger perhaps, and with her Son’s grace she, your holy Mother Mary, offers you the refuge of her arms, the tenderness of her embrace. Call her, and you will find yourself with added strength for the new struggle. (The Way, 516)

If we want to understand Mary’s role in the Christian’s life and to feel attracted to her, to be in her company, we don’t need to go into the theological theory, even though it is an inexhaustible mystery that she is the Mother of God.

We have to love God with the same heart with which we love our parents, our brothers and sisters, the other members of our family, our friends. And we must love Mary with that same heart, too.

How does a normal son or daughter treat his mother? In different ways, of course, but always affectionately and confidently, never coldly. In an intimate way, through small, commonplace customs. And a mother feels hurt if we omit them: a kiss or an embrace when leaving or coming home, a little extra attention, a few warm words. (Christ is passing by, 142)

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“Mary’s throne is the Cross”

In 01 Daily Meditations on 2014/05/02 at 12:00 AM
Marvel at Mary’s courage: at the foot of the Cross, with the greatest of human sorrows–there is no sorrow like her sorrow–filled with fortitude. And ask her for that same strength, so that you too can remain beside the Cross. (The Way, 508)

Mary’s throne, like that of her Son, is the Cross. During the rest of her life, until she was taken body and soul into Heaven, what most impresses us about her is her quiet presence. St Luke, who knew her well, describes her as being close to the first disciples, in prayer. This was the way she lived to the end of her days on earth, she who was to be praised by all creatures for all eternity.

What a contrast between Our Lady’s hope and our own impatience! So often we call upon God to reward us at once for any little good we have done. No sooner does the first difficulty appear than we start to complain. Often we are incapable of sustaining our efforts, of keeping our hope alive. Why? Because we lack faith. ‘Blessed art thou for thy believing; the message that was brought to thee from the Lord shall have fulfillment.’ (Friends of God, 286