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Archive for the ‘01 Daily Meditations’ Category

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“Exercise care in little things”

In 01 Daily Meditations on 2013/04/04 at 6:15 AM
Care in little things requires constant mortification. It is a way to make life more agreeable for others. (Furrow, 991)

Thinking of those of you who, despite years of experience, still go about dreaming — with vain and childish dreams, like those of Tartarin of Tarascon — imagining they are hunting lions in the corridors of their homes, where the most they will find are mice, if that; with, I insist, such people in mind, I can only remind you how great a thing it is to be accompanying God through the faithful fulfilment of your ordinary daily duties, coming through struggles which fill Our Lord with joy, and which are known only to him and to each one of us.

Rest assured that you will usually find few opportunities for dazzling deeds, one reason being that they seldom occur. On the other hand, you will not lack opportunities, in the small and ordinary things around you, of showing your love for Christ. (…)

You and I must therefore seek to make use of even the most trifling opportunities that come our way, to sanctify them, to sanctify ourselves and to sanctify those who share with us the same daily cares, sensing in our lives the sweet and inspiring burden of the work of co‑redemption. (Friends of God, 8-9)

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“Get to know Joseph and you will find Jesus”

In 01 Daily Meditations on 2013/03/19 at 12:00 AM

Love Saint Joseph a lot. Love him with all your soul, because he, together with Jesus, is the person who has most loved our Blessed Lady and been closest to God. He is the person who has most loved God, after our Mother. He deserves your affection, and it will do you good to get to know him, because he is the Master of the interior life, and has great power before the Lord and before the Mother of God. (The Forge, 554)
In human life, Joseph was Jesus’ master in their daily contact, full of refined affection, glad to deny himself to take better care of Jesus. Isn’t that reason enough for us to consider this just man, this holy patriarch, in whom the faith of the old covenant bears fruit, as a master of interior life? Interior life is nothing but continual and direct conversation with Christ, so as to become one with him. And Joseph can tell us many things about Jesus. Therefore, never neglect devotion to him — Ite ad Ioseph: “Go to Joseph” — as christian tradition puts it in the words of the Old Testament.

A master of interior life, a worker deeply involved in his job, God’s servant in continual contact with Jesus: that is Joseph. Ite ad Ioseph. With St Joseph, the Christian learns what it means to belong to God and fully to assume one’s place among men, sanctifying the world. Get to know Joseph and you will find Jesus. Talk to Joseph and you will find Mary, who always sheds peace about her in that attractive workshop in Nazareth. (Christ is passing by, 56)

The whole Church recognizes St Joseph as a patron and guardian. For centuries many different features of his life have caught the attention of believers. He was a man ever faithful to the mission God gave him. That is why, for many years now, I have liked to address him affectionately as “our father and lord.”

St Joseph really is a father and lord. He protects those who revere him and accompanies them on their journey through this life — just as he protected and accompanied Jesus when he was growing up. (Christ is passing by, 39)

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“The Mass is an action of God”

In 01 Daily Meditations on 2013/02/08 at 9:15 AM
Isn’t it strange how many Christians, who take their time and have leisure enough in their social life (they are in no hurry), in following the sleepy rhythm of their professional affairs, in eating and recreation (no hurry here either), find themselves rushed and want to rush the Priest, in their anxiety to shorten the time devoted to the most holy Sacrifice of the Altar? (The Way, 530)

The three divine Persons are present in the sacrifice of the altar. By the will of the Father, with the cooperation of the Holy Spirit, the Son offers himself in a redemptive sacrifice. We learn how to personalize our relationship with the most Blessed Trinity, one God in three Persons: three divine Persons in the unity of God’s substance, in the unity of his love and of his sanctifying action.

Immediately after the Lavabo, the priest prays: “Receive, Holy Trinity, this offering that we make in memory of the passion, resurrection and ascension of our Lord Jesus Christ.” And, at the end of the Mass, there is another prayer of homage to the Trinity of God: “May the tribute of my service be pleasing to you, o Holy Trinity; and grant the sacrifice that I, who am unworthy, have offered to your majesty, may be acceptable to you; and that through your mercy it may bring forgiveness to me and to all those for whom I have offered it.”

The Mass is, I insist, an action of God, of the Trinity. It is not a merely human event. The priest who celebrates fulfils the desire of our Lord, lending his body and his voice to the divine action. He acts, not in his own name, but in persona et in nomine Christi: in the Person of Christ and in his name.

Because of the Blessed Trinity’s love for man, the presence of Christ in the Eucharist brings all graces to the Church and to mankind. This is the sacrifice announced by the prophet Malachy: “From the rising of the sun to its setting my name is great among the nations, and a fragrant sacrifice and a pure offering is made to me in all places” [1]. It is the sacrifice of Christ, offered to the Father with the cooperation of the Holy Spirit — an offering of infinite value, which perpetuates the work of the redemption in us and surpasses the sacrifices of the old law. (Christ is passing by, 86)

[1] Mal 1:11 [

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“We cannot preach what we do not practice”

In 01 Daily Meditations on 2013/02/01 at 9:20 AM
Jesus began to do and then to teach. You and I have to bear witness with our example, because we cannot live a double life. We cannot preach what we do not practice. In other words, we have to teach what we are at least struggling to put into practice. (The Forge, 694)

God has not just said that he loves us. He has proved it with facts… He came to teach us, but he taught us by doing things. In teaching us, he was the model, being our teacher and setting us an example with his conduct.

Now, in front Jesus, we can continue our personal examination of conscience. Are we ready to try to make our life a model and an example to our brothers, the rest of men, our equals? Are we ready to be other Christs? It’s not enough to say that we are. I am asking you now — as I ask myself: Can it be said also of you, you who have been called to be another Christ, that you have come to do and to teach, to do things as a son of God would? Are you attentive to the Father’s will, so as to be able to encourage everyone else to share the good, noble, divine and human values of the redemption? Are you living the life of Christ, in your everyday life in the middle of the world?

Doing God’s work is not just a pretty phrase. It is an invitation to spend ourselves for Love’s sake. We have to die to ourselves and be born again to a new life. Jesus Christ obeyed in this way, even unto death on a cross; that is why God exalted him [1]. (Christ is passing by, 21)

[1] Phil 2:8

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“He encourages and teaches and guides us”

In 01 Daily Meditations on 2013/01/25 at 9:15 AM
Jesus Christ, perfect God and perfect Man. There are many Christians who follow Christ and are astonished by his divinity, but forget him as Man. And they fail in the practice of supernatural virtues, despite all the external paraphernalia of piety, because they do nothing to acquire human virtues. (Furrow, 652)

Fall in love with the Sacred Humanity of Jesus Christ. Aren’t you glad that he should have wanted to be like us? Thank Jesus for this wonderful expression of his goodness. (The Forge, 547)

I give you thanks, my Jesus, for your decision to become perfect Man, with a Heart which loved and is most loveable; which loved unto death and suffered; which was filled with joy and sorrow; which delighted in the things of men and showed us the way to Heaven; which subjected itself heroically to duty and acted with mercy; which watched over the poor and the rich and cared for sinners and the just. I give you thanks, my Jesus. Give us hearts to measure up to Yours! (Furrow, 813)

That is what true devotion to the heart of Jesus means. It is knowing God and ourselves. It is looking at Jesus and turning to him, letting him encourage and teach and guide us. The greatest superficiality that can beset this devotion would be a lack of humanity, a failure to understand the reality of an incarnate God.

Jesus on the cross, with his heart overflowing with love for men, is such an eloquent commentary on the value of people and things that words only get in the way. (Christ is passing by, 164-165)

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“The enormous importance of the task of parents”

In 01 Daily Meditations on 2013/01/18 at 9:11 AM
You should be full of wonder at the goodness of our Father God. Are you not filled with joy to know that your home, your family, your country, which you love so much, are the raw material which you must sanctify? (The Forge, 689)

I am moved that the Apostle should call Christian marriage sacramentum magnum ‑‑ a great sacrament. From this, too, I deduce the enormous importance of the task of parents. You share in the creative power of God: that is why human love is holy, good and noble. It is a gladness of heart which God ‑‑ in his loving providence ‑‑ wants others freely to give up. Each child that God grants you is a wonderful blessing from him: don’t be afraid of children! (The Forge, 691)

In conversations I have had with so many married couples, I tell them often that while both they and their children are alive, they should help them to be saints, while being well aware that none of us will be a saint on earth. All we will do is struggle, struggle, struggle. And I also tell them: you Christian mothers and fathers are a great spiritual motor, sending the strength of God to your own ones, strength for that struggle, strength to win, strength to be saints. Don’t let them down! (The Forge, 692)

Don’t be afraid of loving others, for His sake: and don’t worry about loving your own people even more, provided that no matter how much you love them, you love Him a million times more. (The Forge, 693)

That close intimacy you have with Christ means that you have a duty to bear fruit. And yours will be a fruit that will satisfy the hunger of men who come up to you in your work, in your day‑to‑day life and in your family environment. (The Forge, 981)

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“Married life: an occasion for God’s presence on earth”

In 01 Daily Meditations on 2013/01/11 at 9:30 AM
There are many good reasons to honor Saint Joseph, and to learn from his life. He was a man of strong faith. He earned a living for his family – Jesus and Mary – with his own hard work. He guarded the purity of the Blessed Virgin, who was his Spouse. And he respected – he loved! – God’s freedom, when God made his choice: not only his choice of Our Lady the Virgin as his Mother, but also his choice of Saint Joseph as the Husband of Holy Mary. (The Forge, 552)

When I think of christian homes, I like to imagine them as being full of the light and joy that were in the home of the holy family. The message of Christmas is heard in all its forcefulness: “Glory to God in the highest, and on earth peace to men of good will” [1]. “And may the peace of Christ triumph in your hearts,” writes the Apostle [2]. It is a peace that comes from knowing that our Father God loves us, and that we are made one with Christ. It results from being under the protection of the Virgin, our Lady, and assisted by St Joseph. This is the great light that illuminates our lives. In the midst of difficulties and of our own personal failings, it encourages us to keep up our effort. Every christian home should be a place of peace and serenity. In spite of the small frustrations of daily life, an atmosphere of profound and sincere affection should reign there together with a deep‑rooted calm, which is the result of authentic faith that is put into practice.

For a Christian marriage is not just a social institution, much less a mere remedy for human weakness. It is a real supernatural calling. A great sacrament, in Christ and in the Church, says St Paul [3]. At the same time, it is a permanent contract between a man and a woman. Whether we like it or not, the sacrament of matrimony, instituted by Christ, cannot be dissolved. It is a permanent contract that sanctifies in cooperation with Jesus Christ. He fills the souls of husband and wife and invites them to follow him. He transforms their whole married life into an occasion for God’s presence on earth. (Christ is passing by, 22-23)

[1] Luke 2:14
[2] Col 3:15
[3] Eph 5:32

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“Love is shown with deeds”

In 01 Daily Meditations on 2012/12/28 at 9:11 AM
Make your way to Bethlehem, go up to the Child, rock him in your arms, say warm and tender things to him, press him close to your heart… I am not talking childish nonsense, I am speaking of love! And love is shown with deeds. In the intimacy of your soul, you can indeed hug him tight. (The Forge, 345)

You must look at the Child in the manger. He is our Love. Look at him, realizing that the whole thing is a mystery. We need to accept this mystery on faith and use our faith to explore it very deeply. To do this, we must have the humble attitude of a christian soul. Let us not try to reduce the greatness of God to our own poor ideas and human explanations. Let us try to understand that this mystery, for all its darkness, is a light to guide men’s lives.

Whenever I preach beside the crib, I try to see Christ our Lord as a child wrapped in swaddling clothes lying on straw in a manger. Even though he is only a child, unable to speak, I see him as a master and a teacher. I need to look at him in this way, because I must learn from him. And to learn from him, you must try to know his life — reading the Gospel and meditating on the scenes of the new testament — in order to understand the divine meaning of his life on earth.

In our own life we must reproduce Christ’s life. We need to come to know him by reading and meditating on Scripture, and by praying, as we are doing now in front of the crib. We must learn the lessons which Jesus teaches us, even when he is just a newly born child, from the very moment he opens his eyes on this blessed land of men. The fact that Jesus grew up and lived just like us shows us that human existence and all the ordinary activity of men have a divine meaning. (Christ is passing by, 13-14)

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“God humbled himself”

In 01 Daily Meditations on 2012/12/28 at 9:11 AM
In Bethlehem is born our God: Jesus Christ! —There is no room at the inn: He is born in a stable. —And His Mother wraps Him in swaddling clothes and lays Him in a manger. Cold. —Poverty… —I am Joseph’s little servant. —How good Joseph is! —He treats me like a father. —He even forgives me if I take the Child in my arms and spend hour after hour saying sweet and loving things to Him!… And I kiss Him —you kiss Him too! —and I rock Him in my arms, and I sing to Him, and I call Him King, Love, my God, my Only-one, my All!… How beautiful is the Child and how short the decade! (Holy Rosary, Third Joyful Mystery)

He began by spending nine months in his Mother’s womb, like the rest of men, following the natural course of events. He knew that mankind needed him greatly. He was longing to come into the world to save all souls, but he took his time. He came in due course, just as every other child is born. From conception to birth, no one — except our Lady, St Joseph and St Elizabeth — realized the marvellous truth that God was coming to live among men.

There is a great simplicity also about his birth. Our Lord comes without any fanfare. No one knows about him. On earth only Mary and Joseph share in the divine adventure. And then the shepherds who received the message from the angels. And later on, the wise men from the East. They were the only witnesses of this transcendental event which unites heaven and earth, God and man.

How can our hearts be so hard that we can get used to these scenes? God humbled himself to allow us to get near him, so that we could give our love in exchange for his, so that our freedom might bow, not only at the sight of his power, but also before the wonder of his humility.

The greatness of this Child who is God! His Father is the God who has made heaven and earth and there he is, in a manger, “because there was no room at the inn”[1] — there was nowhere else for the Lord of all creation. (Christ is passing by, 18)
[1] Luke 2:7

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“Jesus is still looking for shelter”

In 01 Daily Meditations on 2012/12/28 at 9:11 AM
Jesus was born in a cave in Bethlehem because, Sacred Scripture tells us, “there was no room for them in the inn.” I am not departing from theological truth when I say that Jesus is still looking for shelter in your heart. (The Forge, 274)

I am not at all stretching the truth when I tell you that Jesus is still looking for a resting‑place in our heart. We have to ask him to forgive our personal blindness and ingratitude. We must ask him to give us the grace never to close the door of our soul on him again.

Our Lord does not disguise the fact that his wholehearted obedience to God’s will calls for renunciation and self‑sacrifice. Love does not claim rights, it seeks to serve. Jesus has led the way. How did he obey? “Unto death, death on a cross” [1]. You have to get out of yourself; you have to complicate your life, losing it for love of God and souls. “So you wanted to live a quiet life. But God wanted otherwise. Two wills exist: your will should be corrected to become identified with God’s will: you must not bend God’s will to suit yours” [2].

It has made me very happy to see so many souls spend their lives — like you, Lord, “even unto death” — fulfilling what God was asking of them. They have dedicated all their yearnings and their professional work to the service of the Church, for the good of all men.

Let us learn to obey, let us learn to serve. There is no better leadership than wanting to give yourself freely, to be useful to others. When we feel pride swell up within us, making us think we are supermen, the time has come to say “no”. Our only triumph will be the triumph of humility. In this way we will identify ourselves with Christ on the cross — not unwillingly or restlessly or sullenly, but joyfully. For the joy which comes from forgetting ourselves is the best proof of love. (Christ is passing by, 19)
[1] Phil 2:8
[2] St Augustine, On Psalms, Ps 31:2, 26