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Father’s Day

In 07 Observations on 2016/06/17 at 12:00 AM

Tomorrow is Father’s Day so a little early I want to say Happy Father’s Day to all of you dads, grandfathers, and god fathers.

I had the good fortune to have a dad that is what you would hope for. He showed me how to be a man of faith, he showed me how to be a good husband, and how to be a good father to my children.

As I was thinking about my dad I thought back to the childhood that he made possible. When I was in grade school I grew up next door to David Spako. He was the biggest kid in school, the fastest, the strongest, and the top student.

Living next to David had a lot of advantages. In sports I was often on David’s team. In football I knew that if I could get a decent block David would run around everyone or over them. In our neighborhood we played a lot of two on two basketball. I would throw the ball to David and he would usually score and we often won.

Playing sports on David’s team gave me a lot of confidence. Because of what he could do I knew that if I did what I could do there was a good chance that we could accomplish what we hoped for.

Have you ever noticed that it’s easier to have confidence with a good team mate. Today we get to see who wants to be our team mate and how confident we can be.

Today is Trinity Sunday when we celebrate the Holy Trinity who is the best team mate we can have and wants to be on our team. So who is this team mate? The Trinity is how we see one God in three persons, the three persons are the Father, the Son and the Holy Spirit. Let’s look at this closer.

Trinity Sunday page 1/4

God is love.

This seems like a simple statement but it is an amazing statement. This isn’t saying that God is loving like we might say he is merciful. The statement God is love is not describing traits of God but saying what His very nature is. God is love.

Let’s talk about the Trinity and how it affects us as believers. When we talk about the Trinity our language often is inadequate. That is why you’ll hear that the Trinity is a mystery and it is but that doesn’t mean that we can’t gain an understanding of the Trinity.

One God in three persons. That is a difficult concept for us to get our thoughts around but we can see that it had to be this way. Remember that God is love. For love to exist there has to be a relationship. God created all things. Before anything was created God existed and God is love. Who did God love in the beginning before anything was created? If God is love and he always existed in that way there had to be a relationship for love to flow to and from persons.

The Trinity is that community of persons where God as love existed in the beginning and still exists today. We can see that it was so from the beginning. In the story of creation in the beginning of the book of Genesis we read where God was creating all things. He created the heavens and the earth, the light, the sky and the seas, the plants on the earth and all kinds of living creatures.

Finally God was going to create man. The words of God in scripture revealed what man could not know. The scripture says in verse 26 “Let us make human beings in our image, after our likeness”.

Trinity Sunday page 2/4

Notice God uses the plural words, “let us”, “our image”, and “our likeness”. Who is the us? God was more than one person from the very beginning. It had to be because <Pause> “God is love”.

If the Trinity is one God and three persons what does that mean and how can it show us how we can be believers.

The Trinity is three Persons who are each completely and wholly God, in an intimate dance loving completely, loving unconditionally, and supporting others.

God is love.

This is who God is and who he has always been. Three Persons who are each completely and wholly God recklessly giving of themself.

How can having God as the best teammate ever be a reality in my life so that I can be confident as a believer. I’d like to share my own example to show that we can be confident because God and any of us is an overwhelming majority.

For most of my life I’ve worked hard to stay out of prison and until recently I was successful. A few years ago I was asked to minister to men in prison. With my lifelong aversion to being in prison this did not seem like something I wanted or would be good at. What could I offer to men whose lives were so different from my own?

Yet I kept thinking that I was supposed to do this. The idea of God as my teammate really did give me the confidence that if I did my part we could be successful but he would have to do the heavy lifting. So I signed up with a measure of confidence but I was counting on God.

Trinity Sunday page 3/4

The first time I went into the prison was a wakeup call. You stand before the iron gates with officers around with guns that I assume were loaded and were not in holsters but looked ready for use

Then I walked in and heard the loud clank of the gates and it is a strange feeling as I am now locked in also. We go through another gate and the same sound and I realize that I am further in. This isn’t an idea anymore it is reality.

I walked into a room with about 30 prisoners in their brown uniforms. You know what I saw? Men who need a savior just like me. These men made mistakes but under different circumstances it could’ve been me. I saw men who wanted God in their lives. When everything is taken away from them they know that true joy and freedom come from love and God is the source of true love.

These men wanted to know about the ways of God. They wanted to know him love him and serve him. I wish that you could see the hunger they have for the sacraments which they might have access to once a month. We prayed, we received communion, we prayed the rosary, we read the scriptures, and we shared our faith.

I met men who helped me to see that faith is what really sets us free and brings joy and hope. Allowing God in my life to do the heavy lifting as my teammate allowed me a holy experience that I would not have been confident enough to tackle on my own. The Father, Son, and Holy Spirit is an even better teammate than David Spako.

So what is our takeaway from all of this? What can we keep from today and use it this week as we leave this Mass and strive to know, love, and serve God?

Trinity Sunday page 4/4

Remember the words from Genesis. “Let us make human beings in our image, after our likeness”. Yes, we were created to be in the image and likeness of God.

The image of God is in relationship loving totally, loving unconditionally, and supporting others. Brothers and Sisters this is what we are to imitate. This is what we were created for. This week let’s keep this and mind and ask ourselves are we acting in the image of God? Am I loving totally, am I loving unconditionally, am I supporting others?

God is love. We were created to be like him. Let us bring that idea back into our homes, our workplace, and in our neighborhoods. God the Father, God the Son, and God the Holy Spirit will be with you.

Trinity Sunday page 5/4

Value of Faith

In 05 Homilies by Fr. Reid on 2016/06/17 at 12:00 AM

Our readings today speak of the ever-important virtue of faith. While St. Paul encourages us today to excel in faith, in the Gospel we are given two examples of great faith in the persons of the woman with the hemorrhage and Jairus, the synagogue official.

When Jairus was told that his daughter had died, Jesus said to him: “Do not be afraid; just have faith,” and so he did. And to the woman with the hemorrhage Jesus said: “your faith has saved you,” thus explaining to her the reward of faith.
In both we see people who trust well in our Lord’s goodness, mercy, and ability to heal. And ultimately this is what faith is: it is a confident trust in our Lord and His love for us.
The Catechism teaches us that: “Faith is the theological virtue by which we believe in God and believe all that he has said and revealed to us, and that Holy Church proposes for our belief, because he is truth itself. By faith ‘man freely commits his entire self to God’” (CCC 1824).
Faith, along with the virtues of hope and charity, is a gift that is implanted within us by God at our baptism. But at the same time, “faith is a personal act – the free response of the human person to the initiative of God who reveals Himself” (CCC 166).
Faith is given to us by God to help us develop our relationship with Him. But at the same time, faith is not simply something we have; it’s something we must exercise.
Thus, our faith is not meant to be something completely personal that we share onlywith our Lord. To the contrary, there should be a public aspect to our faith as well whereby we share the fruits of our faith with others with the hope that, they too, might one day come to know our Lord and thereby be saved.
For this reason the Catholic Church has always engaged in works of education and charity of all types, most especially through her hospitals, schools, publishing houses, and social service agencies. Our provision of these services to others is a testament to our faith in God and a sign of His love for us all.
This week our country celebrates its 236th anniversary as a free nation. Throughout the course of our 236-year history, there have been many battles fought to ensure that there might be liberty and justice for all of us who call this great land “home.”
But sadly, even though we are well into our 3rd century as a nation, at this moment in our history there is not liberty and justice for all.
But contrary to popular belief, the next great civil rights issue for us Americans is not whether homosexual persons can marry. The true civil rights issue of our day is whether Americans of faith will have the right to fully exercise their religious beliefs.
To this end, the bishops of our country have dedicated this two-week period leading up to the 4th of July as a period of prayer and teaching on the issue of religious liberty.
In large part this “Fortnight of Freedom” is a response to the recent mandate of the Department of Health and Human Services that requires all employers to provide contraception, sterilization procedures, and abortion-inducing drugs in their health plans.
Obviously, this is in direct violation to some of our most deeply held beliefs as Catholics. The upshot of this mandate, if it is allowed to stand, is that Catholic institutions will be forced to close or pay fines rather than comply with these intrinsically evil actions.
While the Obama Administration has included a religious exemption in this mandate, in its temerity, the Administration has seen fit to define what constitutes a religious institution, and it has done so in such narrow fashion so as exclude organizations that employ or serve people who do not belong to their own religion.
So for example, the Diocese of Charlotte and our Catholic Social Services agency do not qualify as religious institutions according to the Obama Administration. Neither does Belmont Abbey College, or any other Catholic college or university.
By providing for the needs of the poor, regardless of their race or religion, or by providing education or health care to people who may or may not be Catholic, Catholic hospitals, publishers, schools, and service agencies have lost their status as religious institutions.
As we think through the ramifications of this mandate, it seems to me that our government is telling us that it’s okay if we keep our faith to ourselves, but that if we try to live our faith publically – as we are called by our Lord to do – then we’re going to be in trouble.
But as I mentioned earlier, our faith is not meant to be kept to ourselves; it’s meant to be lived publically. As Christians we must not only keep the faith but also profess it, confidently bearing witness to it and spreading it, for faith is necessary for man’s salvation (cf. CCC 1816).
We hear this in the Gospel of Matthew, where Jesus tells us: “Everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven; but whoever denies me before men, I also will deny before my Father who is in heaven” (Mt 10:32-33).
Living out our faith publically by charitably serving others is absolutely essential to being a Christian and helping others on the path to salvation.
Pope Benedict XVI made this very point in his first encyclical when he wrote: “The Church cannot neglect the service of charity any more than she can neglect the Sacraments and the Word” (Deus Caritas Est, #22).
To fail to perform works of charity is to be like the tree that does not bear good fruit that is condemned by our Lord in the Gospel of Matthew! Furthermore, if we fail to share our faith through charitable works, souls will be lost, for they will not be given the chance to hear the Gospel proclaimed. And so, my brothers and sisters, the stakes in this battle are high!
Fortunately, we don’t have to fight this battle alone. We have Christ on our side, and we also have His Immaculate Mother.
Indeed, Mary is our model of faithfulness, for she never lost her faith in our Lord’s power to overcome evil, even when she watched Him die on the cross. For this reason we call her the Virgin most Faithful.
But we also call her the Help of Christians. And we must look to her in this decisive battle for sure and certain help.
Throughout the course of our Christian history, Catholics have always turned to our Lady in times of turmoil and persecution, for as we pray in the Memorare: “never was it known that anyone who fled to [her] protection was left unaided.”
So let us turn to our Lady now, for while our own prayers to the Lord are good, her prayers are more powerful. Let us place all our hopes and trust in Mary, who, under the title of the Immaculate Conception, is the patroness of our country.
And let us not only have faith that God will indeed prevail in this struggle we are now experiencing, but let us live our faith publically with great confidence.
Mary, Help of Christians and Patroness of our country, pray for us!
01 July 2012

© Reverend Timothy Reid

Fr. Reid is the pastor of St. Ann Catholic Church, Charlotte, NC

Homilies from June 17, 2012 onward have audio.
To enable the audio, lease go directly to Fr. Reid’s homily homilies and select the matching date.

Link to Homilies:
http://stanncharlotte.org/content/index.php?option=com_content&view=section&id=8&Itemid=61

 

Complete Sharing – John Mann’s Faith Journey

In 12 Converts on 2016/06/17 at 12:00 AM

My name is John Mann and I converted to Catholicism around ten years ago from being a Southern Baptist for 40 years. I was rooted pretty solidly in my Baptist faith and it created a bit of a division in my marriage to my wife Maggie because she grew up Catholic. Neither she nor I were going to convert to the other one’s religion so we went to separate churches for years and it wasn’t good for our marriage.

I had several problems when it came to Catholicism and much of it stemmed from Baptist ministers who told me things like: They pray to statues and to Mary, yet Jesus said the only way to the Father was through him. They don’t read the Bible. They think the bread is the actual body of Christ. Their Masses are ritualistic, almost cultish and they think they have to work their way to heaven. There were other derogatory things said as well. One thing I could never figure out is why my preachers were saying such negative things about a church I knew nothing about. I lived in the mid-west and in farming country so I’d never seen a Catholic church. They would have been better off focusing the message on what the congregation needed to improve their walk with Christ.

So these things negatively affected my attitude towards the Catholic Church and it made my experience, when I did join Maggie for Mass, uncomfortable. I didn’t understand the Mass and only enjoyed it when I heard the scriptures and the priest’s homily. Because of this, I told Maggie not to get her hopes up because there was no way I’d ever convert.

Enter Scott Hahn. Maggie knows that I love learning and take on about every subject I can get my hands on (i.e. algorithms, cyborg anthropology, economics, history, space technology, etc.). So she slipped in the audio version of “Rome Sweet Home” into my car’s CD player. For those of you who aren’t familiar with it, Scott provides his story of why he and his wife Kimberly converted to Catholicism. I was bored while driving one day and figured I’d at least learn more about the Catholic Church and give Maggie a hard time about why she’s wrong. I listened to the CD for around 30 minutes when it hit me that this man was one of the brightest I’d ever heard. Before I knew it, I had listened to his entire story.

What really did it for me when it comes to why I jumped into RCIA (which was great and we had a Baptist Minister in our class), was that a brilliant man explained to me how he overcame some of the issues I also had with the Church. If he was convinced to convert, there was absolutely no reason why I shouldn’t because I had far less understanding than this religious guru. It reminds me of how Maggie and I handle things now when it comes to directives from the Vatican. There are things we don’t understand and that go against our grain; but even though this happens, we accept their direction because we figure they know way more than we do, so we just need to jump on board in support.

Let me wrap up with “I love being a Catholic!” Those things I thought were bad about the Church before I converted are now those things that have deepened my faith. Mass is so special to me because it invokes all of my senses, not just my eyes and ears as I experienced as a Protestant. I love participating in the various activities (St. Matthew has a ton of them) like Bible study. When I walk into the room, it glows with the love of Christ that is on everyone’s face. Come by and see it sometime; you’ll want to wear sunglasses! I don’t know of any other way to put it; St. Matthew Catholic Church is on fire and I feel so blessed to be a part of it. By the way, boy is it better when a husband and wife share the same faith. I can’t express it in words!

More on the Tudors

In 13 History on 2016/06/10 at 12:00 AM

• When Elizabeth I was crowned as Queen of England in 1558, the very first thing she did was to reverse the reestablishment of Catholicism as the official religion of the realm, a decision made by her half-sister and predecessor, Queen Mary.

• You’ll remember that their father, King Henry VIII, had broken from the one, holy, Catholic and apostolic church in 1534 and formed the Church of England in response to the pope’s refusal to annul his marriage to Catherine of Aragon.

• Henry’s immediate successor, Edward VI, brought on the formal adoption of Protestantism during his reign from 1547 to 1553, but that was brought to a halt under the reign of the Catholic Queen Mary, who ruled from 1553 until 1558.

• Queen Mary was convinced that she was to bring the true faith back to England, but she died before her mission was fully accomplished, and her half-sister, ironically known as “Good Queen Bess” very quickly moved to suppress Catholicism upon ascending to the throne.

• Thus, from 1558 until 1829, Roman Catholics in England were not permitted to practice their faith openly. Moreover, not only were Catholics not allowed to practice their faith, but many were imprisoned and eventually martyred for the Faith, especially many priests.

• While ultimately this period of English anti-Catholicism is a sad episode in Church history, many saints were borne out of the Church’s suffering, including martyrs such as St. Edmund Campion, who was hung, drawn and quartered by “Good Queen Bess” simply for being a Catholic priest and for refusing to renounce his Catholic faith.

Excerpted for Fr. Timothy Reid’s  sermon on the Epiphany re the Twelve Days of Christmas.

The Real Henry VIII

In 13 History on 2016/06/10 at 12:00 AM

The Reformation in Europe was the work of the princes, but in England, of one lustful prince, so aid the Seventh Edition of the Encyclopedia Britannica. How was this possible?  In order to understand the power of this one prince we need to go back to the days of his father, Henry Tudor.

In the Hundred Years’ War between England and France, England lost many from the ranks of the nobility.  The Wars of the Roses between the House of York and the House of Lancaster were precisely over the right to the throne, and it likewise cost many a noble his life.

Henry Tudor was not a member of the nobility but he was married to Margaret of York who had a distant claim to the throne.  However, the enterprising Henry Tudor was an ambitious man driven by a will to power and possessed of a practical organizational mind.  He promised the war weary nation: law and order, peace and prosperity.  They accepted him and he delivered.  But, how did he manage it?

First, the now Henry VII,  married off his heir, Arthur to the richest princess in Christendom: Catherine of Aragon, daughter of Ferdinand and Isabella, whose galleons creaked under the weight of the treasures the New World brought Spain.  Catherine’s dowry provided Henry Tudor with the funds to create kings’ men out of townsmen to whom he gave the lands of fallen lords; men loyal to him; men he made and could break.

Second, he gave his daughter, Margaret as wife to the King of Scotland and thus neutralized the wild Scots who had been plaguing England for centuries.  With the King of Scotland now his son-in-law, he thus had achieved much needed tranquility in the northern border.

Last but not least, he sent his second son, Henry, off to a monastery.  If Lorenzo the Magnificent of Florence could have a son a pope (Pope Leo X), he Henry Tudor would have his son, Henry be a future pope also.

Now for the fly in the ointment:  Little Arthur upped and died.  Catherine and her dowry need be return to her parents who would find her a new husband, particularly since the marriage had not been consummated. Henry VII could not returned the dowry, having used the funds for his purposes, so he approached the Pope to get his approval for the validity of the proposed marriage of his son Henry to his brother’s widow.  The Pope said their was no impediment.

While all the negotiations were proceeding, the multi-gifted Henry left the monastery and discovered the world of women.  His first of the many sired in the interim before his marriage to Catherine, was Geoffrey, later known as the Duke of Monmouth.

The age of discovery included an unhappy exchange between the New World and the Old World: syphilis and smallpox.  Each lacking the immunity, the consequences were devastating for both.  Before his marriage to Catherine of Aragon, Henry was already syphilitic.  The numerous children Catherine bore Henry were either still-born or died shortly after birth; the one exception being a daughter, Mary, later to be Mary Tudor, Queen of England.

Sing a Song of Six Pence…the King, Henry; the Queen, Catherine; the Maid, Anne Boleyn; the Blackbird, the executioner.  (See a lengthier treatment of this in Political Nursery Rhymes in the Category: Tib-bits)

After seventeen years of marriage which includes many lust filled daillances with ladies-in-waiting, Henry claimed scruples about his marriage to Catherine being wrong on the grounds of consanguinity…that it was wrong to have married his brother’s widow, and God was punishing him by not giving him a male heir.  The reason for this late-arriving scruple?  Henry was asked to pay a price by Anne Boleyn and that price was Queen.  Anne’s sister Mary had been left pregnant and indigent by Henry (now how’s that the consanguinity issue?)

Making a long matter short: the Pope could not grant Henry the desired divorce because the Pope does not have the power to dissolve a lawful marriage.  So, Henry declared himself the head of the Catholic Church in England, appointed an Archbishop who granted him a divorce and Henry married Anne who got what she wanted: to be queen, and what she did not want: to be beheaded for giving birth to a daughter (Elizabeth). Reason for her execution: (trumped up charge of) adultery!

Some of the casualties of friendly fire:

Cardinal Wolsey, the butcher’s son and king’s man, failed in his annulment mission to Rome.  When Wolsey heard that the King had ordered his death, he sent for a coffin, stripped himself naked and lay in it declaring: “If I had served my God as well as I had served my King, I would not now like naked to my enemies.”  An ensuing heart attack deprived his executioners.  Henry gave Anne a gift: Wolsey’s Palace, Hampton Court.

Thomas More, Chancellor of England and friend of Henry, refused to take the Oath of Supremacy acknowledging the Act of Supremacy of 1634 by which Henry made himself the head of the Catholic Church in England.  (Recommendation: film MAN FOR ALL SEASONS)

“Six wives did Henry wed: two died, two divorced, one beheaded, one survived.”  So went the ditty.  Died: Catherine with a penitent Henry at her bedside asking forgiveness and truthfully claiming he always loved her.  Catherine had long forgiven him; she knew him well.  Jane Seymour, his child-bride, died in childbirth. Divorced: Anne of Cleves and another Catherine.  Beheaded: Anne Boleyn; Survived by her wits: the last of three Catherines.

Cardinal Pole’s mother and Henry’s great-aunt, executed along with her sons. Cardinal Reginald escaped to the Continent but was hounded by would-be assassins sent by Henry.

Countless archbishops, bishops, abbots and monks; the “four-and=twenty blackbirds”.  Henry needed to get the lead out of the roofs of the monasteries for war material.  His dissolution of the monasteries and their enriched his coffers beyond imagination, but also left the sick, the poor and the homeless without the services rendered by the monks to them for the love of God.  This destruction of the charitable services of the church centuries later gave birth to welfare from the state.

Incongruous notes: Henry’s will left all his personal wealth for masses to be said for the repose of his soul. Henry always remained a Roman Catholic in belief.  The Pope had awarded him the title of Defender of the Catholic Faith for his book THE SEVEN SACRAMENTS written as a defense of the Church against Luther.  All monarchs of England thereafter have used the title as Defender of the Faith, having edited out the “Catholic”.

England remained Catholic in the days of Henry VIII.  The people were appalled by the atrocities committed by the syphilitic king whose disease was eating up his brain and they termed him “Bluebeard”. The change to Anglican or Church of England came during the reign of the boy-king, Edward VI and was the work of his uncle Seymour and Archbishop Cramner.  It was at this time that Calvinist ideas were incorporated and priest were specifically not ordained to offer sacrifice.

After the premature death of Edward, Mary Tudor, daughter of Henry and Catherine of Aragon became Queen and with her husband, Philip II, great grandson of Ferdinand and Isabella, they restored Catholicism to England.

With the premature death of Mary, the throne was vacant.  It should have automatically gone to Henry VII’s surviving descendant from the marriage of his daughter Margaret to the King of Scotland.  Mary Queen of Scots, Queen of France, Queen of England would meet her death at the hands of her cousin, Elizabeth, who would behead her in the first regicide.

By accepted international law, illegitimate children could not inherit.  If they could have inherited, the throne would rightly belong to Geoffrey, Duke of Monmouth.  Vested interests which had profited from confiscations of properties of Catholics feared he would continue Mary’s restoration.  So, the throne was offered to the discarded child of Henry, whose mother he had beheaded!  Needless to say, she accepted the condition: to make Anglicanism the official religion of the state.  As a female incarnation of Henry, she outdid him in destructiveness while her syncopates wove the legend of Good Queen Bess, not sustainable by historical facts.

Edmund Campion 1540-1581

In 13 History on 2016/06/10 at 12:00 AM
Edmund Campion was the son of a Catholic bookseller although raised a Protestant.  It was his brilliance that secured him a Protestant education guaranteed by the City of London.  He was chosen to give the welcome in Latin to Queen Mary Tudor upon her arrival in London as ruler.

Having later been accepted at Oxford, Campion met Queen Elizabeth and her lover, Chancellor Dudley, when they visited Oxford.  They were both so enchanted by Campion’s appearance, poise and wit that the Queen invited him to be part of her court.  Consequently, he took the Oath of Supremacy and deacon’s orders according to the new rite.  Immediately, he began to regret that decision and left Oxford, the Court and went to Ireland to await the re-opening of the ancient papal Dublin University.

Very quickly he became suspect as too Catholic-minded an Anglican, and for a while he hid in friendly houses. Having recognized a vocation to the Catholic priesthood, he made a pilgrimage to Rome on his way to Douai.  He subsequently entered the Jesuit Order and was ordained in 1578.

King Philip II of Spain financed the building of a seminary in Douai, Flanders, for English Catholic exiles.  Placed under the leadership of Dr. Allen, who later became Cardinal Allen, the seminary had 120 seminarians by 1576.

The first martyr from that seminary was St. Cuthbert who was hanged, drawn and quartered.  He was charged with denying Queen Elizabeth’s headship of the church in England.  When asked to swear that she was head of the church, Cuthbert “took the Bible in his hands, made the sign of the cross on it, kissed it and said: ‘The Queen never was, or is, nor ever shall be the head of the Church’.”

In Elizabethan England, priests were first tortured on the rack and then hanged.  (See Category: Book Corner for Benson, COME RACK, COME ROPE, which relates the life of one of the two greatest lights ever to shine at Oxford University: Campion, its subject; and the other, Blessed John Henry Newman).

While Campion was abroad, Queen Elizabeth had ordered that all Englishmen with sons studying overseas recall them.

Penalties on Catholics refusing to attend Church of England services were sharply increased; castles became prisons for those who could not or would not pay the fines.  It is estimated that in one year some twenty thousand Englishmen were converted to the Catholic faith of their forefathers.  Now, any convert was deemed guilt of treason.  Recusants (refusal to attend the Church of England service) brought increased fines to a prohibitive level.

In 1580, two years after ordination, Campion arrived secretly in England with a commitment to win over Protestants with his preaching.  Campion’s saintly and soldierly personality was profoundly impressive.  During a period when he had to flee northward, Campion wrote his famous tract, “TEN REASONS.”  During prayer, he had a vision of Our Lady who foretold his martyrdom.

Shuttling between Norfolk and London, he was eventually captured in 1581. Campion was dragged through the streets of his native city, bound hand and foot, made to ride backwards with a paper stuck in his hat labeling him a “seditious Jesuit.”  Elizabeth herself offered him liberty and power, wealth and honors if he would reject Catholicism, but Campion asked her only for permission for a public disputation.

Denied the opportunity to prepare his debate, having been severely racked and all his fingernails torn off, he stood through four long conferences, without chair, table or notes.  He stood undefeated.  Shortly thereafter, weakened from more torture, he conducted a brilliant public debate with the Calvinist deans of St. Paul and Windsor.  A month later, he debated two scholars from Cambridge, the hotbed of Protestantism.  Two more debates followed.  There were still Englishmen who believed in fairness and justice.  Campion won over Philip Howard, Earl of Arundel.

Racked again, Campion was indicted for treason.  The Privy Council found hirelings as accusers.  During the ridiculous trial , Campion made a magnificent defense, ending at the close of the trial with:

“In condemning us, you condemn all your own ancestors…all  the ancient priest, bishops and kings….all that was once the glory of England, the island of saints, and the most devoted child of the See of Peter.  For what have we taught, how every you may qualify it with the odious name of treason, that they did not uniformly teach?  To be condemned with these old lights….not England only, but of the world….by their degenerate descendants, is both gladness and glory to us.  God lives; posterity will live, their judgments is no so liable to corruption as that of those who are now going to sentence us to death.”

Sentenced to death by hanging, drawing and quartering, he and the other martyrs on the way to execution shouted:  “This is the day the Lord has made” and sang the Te Deum.  They died praying for the Queen.  The people loudly lamented his fate and the martyrs’ witness produced many conversions.  Henry Walpole, a wild young man, was splattered with a drop of Campion’s blood.  He later become not only a Jesuit, but a martyr.

Historians agree that the charges against Campion were bogus.  They praise his superlative intelligence, his charm, his joy, his fiery energy, his impeccable manners and his gentleness.  Campion’s  written words reveal him as a man of genius, one of the great Elizabethans, but holy as none other.

Lovingkindness

In 07 Observations on 2016/06/04 at 12:00 AM

Show lovingkindness to you neighbor, who is whoever happens to be near you. It is God who has put this person in your path and by showing concern you will be another Christ for other Christs. In sharing the other person’s needs you are ministering through Christ to that person. Lovingkindness overcomes obstacles and expands hearts. Demonstrating kindness is another way of being a Good Samaritan.
Our Lord spent His earthly life caring for people’s needs. Look at Jesus in the Gospel, for He is the perfect example of lovingkindness in action. So, when you come across someone who is lonely, tired, worried or ailing, be an encouragement to that person by helping in any way you can. Sometimes all that is needed is a kind word, a smile or a listening ear.
Be on watch for struggling friends who approach you. Be a good listener. Listen to what they are saying (and what they are not saying) about their concerns.Listen to their complains because they often find the solution to their problems by listening to what they share with you. Listen patiently, accepting them as they are despite whatever quirks they have. Never pry. One never knows what is going on inside another person’s head.Treat everyone you encounter in a Christ like manner: with kindness, cheerfulness, patience and respect and above all, show compassion. Your smile can brighten a burdened soul.

 

 

Worship

In 05 Homilies by Fr. Reid on 2016/06/04 at 12:00 AM

Most Holy Trinity

  • In our first reading we hear the story of Moses atop Mt. Sinai with two stone tablets in hand to receive the 10 Commandments from our Lord for a second time. Begging the Lord’s pardon for the idolatry of the Israelites, Moses bows down to worship.
  • The Book of Exodus records that Moses stayed atop Mt. Sinai for 40 days and 40 nights, worshiping the Lord and conversing with Him. And when Moses finally descended to his people, his skin was radiant: a sign that his worship of God had transformed him.
  • While each of the 10 Commandments is essential and necessary to obey, it’s important to note that the very first command God gave to Moses was the command to worship.
  • Our Lord said, “I, the Lord, am your God, who brought you out of the land of Egypt, that place of slavery. You shall not have other gods besides me.” (Ex 20:2-3).
  • And when our blessed Lord came to earth as man, He told His disciples that the first and greatest command is: “to love the Lord your God with all your heart, and with all your soul, and with all your mind” (Mt 22:37).
  • So, from the Father and the Son we learn that what God desires most from us is that we love and worship Him. For indeed, love and worship go hand-in-hand, as our worship of God is simply a natural outgrowth – an expression – of our love for Him.
  • For worship to be true and authentic, it must spring from love. And if we truly love God, we cannot help but worship Him. Man was created for worship, and man will always worship what he loves most. In some respects to love God and to worship Him is the same thing!
  • In fact, it’s been said that worshiping God is simply loving God as He desires to be loved.
  • Worshiping God is supremely relevant for us today as we celebrate the Solemnity of theMost Holy Trinity. In doing so we are celebrating the central tenet of our Christian faith:that not only does God exists, but that He exists as a Trinity of persons.
  • Belief in the Holy Trinity is the central tenet of our faith because it is the mystery of God inHimself, and as such it is the source of all the other mysteries of our faith.
  • To be Christian means to express faith in not just a god, but in a triune God: Father, Son andHoly Spirit, and to enter into relationship with Him by loving and worshiping Him.
  • Through baptism we are called to share in the life of the Blessed Trinity, both here on earthand eternally in Heaven. This begins with our worship, which is a means for us to givethanks to God for the great gift of His divine indwelling within us.
  • Very beautifully, our Responsorial Psalm today reminds us that God is imminently worthy ofour worship. Thus, we must render Him glory and praise forever!
  • But while our worship must always be directed to God, like Moses we are not left unaffectedby it. When we worship God out of genuine love, God in turn transforms us and makes uscapable of loving Him and others to a greater degree.
  • So while authentic worship must spring from love, if our worship is authentic, it will lead usback to love. It will enable us to love God and others more whole-heartedly!
  • Knowing that to love God is the highest command, and that love and worship are sointimately connected, it’s important that we worship well so that we can love God well.
  • For us Catholics the primary way that we worship, of course, is through the Mass. LikeMoses, through the Mass we climb the Lord’s mountain to meet Him. Yet the mount we climb at Mass is not Sinai, but rather Calvary.
  • Here in the Mass Heaven and earth come together as our Lord’s sacrifice atop Calvary is re- presented to us in an unbloody fashion.
  • Just as Moses asked for pardon for his people, we ask for pardon, too, as we pray the Confiteor. Just as our Lord glorified Himself atop Sinai, we glorify and praise our Lord through the Gloria, and then we listen as He speaks to us through the Scriptures.
  • We kneel in adoration before our Lord as He is made present upon the altar: priest and victim. And in an act of sublime intimacy, we receive our Lord into very our selves in Holy Communion, consummating our covenant with Him, just as a bride receives her bridegroom.
  • Because of the supreme importance of what we do here at Mass, it is imperative that we go to great lengths to make the Mass as reverent and dignified as possible, faithfully following the prescriptions of Holy Mother Church that have been passed on to us.
  • For the Mass is not a personal or private action; it is not even a public expression of a given community’s beliefs and customs. Therefore, we should not feel free to change the Mass to reflect our tastes or to make the Mass a platform for cultural expression.
  • To do so is to focus the attention of the Mass on ourselves, and not on God.
  • While the celebration of Mass admits of some cultural expression and allows some choice of options, we must remember that the Mass is about God. Whenever we focus on ourselves inany way at Mass, we sort of miss the point of it all. We become a golden calf!
  • You see, because the Mass is holy, is sacred, and absolutely vital to the salvation of allmankind, only the Church is in the position to legislate how it should be offered. It is HolyMother Church who teaches us how to worship properly…how to love God properly.
  • Over the centuries she has developed and refined all that goes into the offering of Mass, viz.,the prayers, the symbols, the gestures, the music.
  • So when we enter into the Mass, we necessarily step into the great and mighty river ofTradition. That’s why the use of things like Latin, Gregorian chant, polyphony, and evenproper architecture is not unimportant, unnecessary, or arbitrary. They are our tradition!
  • Of course drawing from the rich river of Tradition by using Latin at times rather than the vernacular; using chant rather than catchy, modern melodies; and in general making the Mass more formal and rich requires some effort from all of us.
  • But isn’t it the nature of love to go out of one’s way for the beloved? Do we not want to give to those whom we love the very best that we have to offer? How much more so, then, should we make an extra effort for God so that we may love and worship Him as He desires!
  • Truly, the more faithfully we celebrate the Mass in accord with the Church’s traditions and laws, the better and more pleasing our worship is to God – and the more beneficial it is to us.
  • Yet, we can have all the Latin, incense, and chant possible, but if we are not approaching theMass with true love in our hearts, then it’s all worthless. If we do not come to worship withlove in our hearts, then our worship will not lead us to love. So we must avoid two extremes.
  • On the one hand, we must avoid continually stripping down the Mass to its barest elementsfor the sake of our convenience, as well as introducing any man-centric novelties to theMass. Remember: the Church’s Tradition shows us how to worship.
  • Yet we must also avoid holding to the Church’s traditions so rigidly that we become like thePharisees, who were more concerned with their laws and rituals rather than truly loving God.Our rich rituals must be an expression of our deep love for God!
  • My brothers and sisters, “God so loved the world that He gave His only Son, so thateveryone who believes in Him might not perish but might have eternal life.”

• May we return our Lord’s love by worshiping Him “in spirit and in truth.” May our faithful worship of our Lord lead us to loving Him and each other more authentically. Like Moses, may each of us be transformed by our worship of our triune Lord!

© Reverend Timothy Reid

Fr. Reid is the pastor of St. Ann Catholic Church, Charlotte, NC

Homilies from June 17, 2012 onward have audio.
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Link to Homilies:
http://stanncharlotte.org/content/index.php?option=com_content&view=section&id=8&Itemid=61

“It is now Christ that lives in you”

In 01 Daily Meditations on 2016/06/04 at 12:00 AM
Your relatives, colleagues and friends have noticed the change, and realized that it is not a temporary phase, but that you are no longer the same. Don’t worry, carry on. Vivit vero in me Christus — it is now Christ that lives in me — that’s what is happening. (Furrow, 424)

“He that dwells in the aid of the Most High, shall abide under the protection of the God of heaven.” This is the risky security of the Christian. We must be convinced that God hears us, that he is concerned about us. If we are, we will feel completely at peace. But living with God is indeed a risky business, for he will not share things: he wants everything. And if we move toward him, it means we must be ready for a new conversion, to take new bearings, to listen more attentively to his inspirations — those holy desires that he provokes in every soul — and to put them into practice.

Since our first conscious decision really to follow the teaching of Christ, we have no doubt made good progress along the way of faithfulness to his word. And yet isn’t it true that there is still much to be done? Isn’t it true, particularly, that there is still so much pride in us? (Christ is passing by, 58)

Praying the Psalms

In 07 Observations on 2016/05/27 at 12:00 AM

While the Gospels narrate facts of Christ’s life, it is in the Psalms that we learn of His feelings. Out of love for us, God has given us the ability to think and to understand the feelings He expresses through the Psalms. In Holy Scripture, you can find God’s point of view on every type of person and every possible situation. If you look at life from God’s point of view, you will know what is right vs what is wrong.”Gain understanding from His precepts” and in them find peace. Ps. 119 It certainly will be different from the pyrite (fool’s gold) which the world treasures, unlike true values that are everlasting.God’s point of view opens wide the horizons of reality.
As in all things, Christ is our model. In the presence of His disciples, after the Last Supper, Christ prayed a psalm of praise and by this He demonstrated to us our need to pray. We can also praising God by using the Psalms in our prayers. We will be praying with Him when we use the Psalms. When He made made Himself one with us, He praised His Father in our name also. Let us pray together with Him.  Actually, when we recite the Psalms, we are praying with God’s own words. In the Psalms, Christ reveals His sorrows ands sufferings as well as His triumph. In the Psalms we also find we can express our feelings and our hearts can soar as we pour out to God of fears and needs.
Pray the Messianic Psalms to unite yourself with the feelings of Christ. Lean on Christ your Savior. Lean on Him for support.  Join yourself to Him and you will never go astray. This will enable you to enter into His thought in a living manner that will unite you intimately with Him in the hope of having the same mind.
Faith is the prerequisite for understanding the Holy Scriptures.By reading the Bible we learn about eternal life and how it can be ours. It is the Holy Spirit who grants us the gift of faith so that we can come to the Father through Jesus Christ. Read the Psalms carefully and listen to their message because which show you the way to eternal happiness
Some examples of psalms paraphrased and/or applied:
Psalm 13  How long, O Lord, will I keep forgetting You? How long, O Lord, will I avoid your face?    How long, O Lord, will you put up with me?  How long, O Lord, will I continue in my stubbornness?   (Answer: As long as you keep rejecting My grace. Response: I ask your forgiveness and trust in Your merciful love.)
Psalm 42  Why should my soul feel dejected? I can have hope in my Savior who is there for me with His lovingkindness. So, I will not let myself get upset when I am disturbed, frazzled or out of sorts.  Instead, I shall ask my Savior for His help with the sure knowledge that He will support me
Psalm 15  Lord, I want to be admitted into Your presence. Grant me the grace to: Behave properly. Act justly.  Speak the truth from my heart. Never to slander anyone. Never to injure anyone. Never to cast slurs on anyone’s reputation.   To stay away from those who say You are unreal.  To respect those who follow You. To keep my promises.To give without expecting return.  To not manipulate others or let myself be manipulated.

Some psalms you might want to look up:
Ps.4 Be gracious to me, and hear my prayer.  Ps.5 Lead me in your righteousness.  Ps.15 Preserve me, for in you I take refuge.  Ps.25 Make me know your ways.  Ps.43 Send your light and your truth, let them lead me. Ps.51 Have mercy on me, in your kindness…. 51 A pure heart create in me. nPs.69 Make haste to help me.  Ps.71 Be not far from me.   Ps.86 Gladden the soul of your servant.nnPs.102Hear my prayer; let my cry come to you.  Ps.119 Let your steadfast love be ready to comfort me.Ps. 130Let your ear be attentive to the voice of my supplication. Ps. 143 Teach me to do your will