2cornucopias

Posts Tagged ‘Grace’

The Many Aspects of the Christian Apostolate

In 07 Observations on 2011/08/28 at 1:11 AM

The apostolate is not something one adds to one’s normal Christian activities.  It is the Christian life itself.  A Christian needs to be many things, but above all, the salt of the earth and the light of the world, consistently giving example with cheerfulness.

Aspect 1:  The Sanctity of Today
God gives Christians the help needed to turn each routine day into a day of value and influence.  Christians can and must manifest Christ, and in doing so, bear great witness to their Christian faith in an exemplary way.  The Holy Spirit, sanctifier of the soul, inspires the desires that prod us to be better.  When the Christian meets the day, he needs to remember that today is the only time he can offer to God.  The past is memory; the future, imagination.  Therefore, he has only the present, and it is only in the present that God gives the grace to cope with whatever happens. Keeping this truth in mind, one can sanctify the day, heeding the many inspirations and graces given throughout the day to cope with its problems. This grace also enables us to concentrate on what we are doing, being faithful to those seemingly insignificant details that can be vivified by grace.

Aspect 2:  Carrying One Another’s Burdens
Our neighbors’ problems must be our problems.  As Christians we cannot be indifferent to anyone.  Friendship with the enriched by grace is powerful.  Friendship is an instrument we can use to reach others, particularly our relatives, friends and co-workers with the love of God.  With our friendship, we can lead others to God by offering encouragement, support and sound advice.  In the New Testament, the paralytic represents all of us whose sins or ignorance keep us from God.  Remember that it was his friends who cared not for human respect but went about the task of removing the roof to help their friend reach Christ, who was waiting for him and who waits today for us.  We must learn to see Christ in our neighbors, to take up His cross by taking up theirs, to minister to Him by ministering to those in need.

We simply cannot make  islands of ourselves.  We should seek to have as many friends as possible and encourage the deepening of those friendships.  It was often through friendship, as we see in the Gospels, that people were brought to Christ.  Andrew through friendship brought Peter to Christ; Phillip brought Nathaniel.

Aspect 3:  The Special Graces of Femininity
Women, in particular, are endowed with special traits given them by their Creator: gentleness, warmth, generosity, love of detail, piety, perseverance, constancy, quickness and, above all, intuition.  Pope John Paul II said:  “Your example of honesty in thought and action, joined to some common prayer, is a lesson for life and an act of worship of singular value.  In this way you bring peace to your homes.  It is thus that you build up the Church.”

Aspect 4:  Collaborating with Grace
St. Thomas Aquinas refers to men as collaborators with God’s grace, the Holy Spirit using them as instruments of that Grace.  We must be good collaborators with God’s grace, for the Holy Spirit uses men and women as an instruments.  The inert tools in the hand of a good craftsman can produce a masterpiece.

Let us ask Christ to give us a good heart, capable of having compassion for the pain of others.  To enable us to bring our suffering friends face to face with Christ and then humbly recede to leave them in the presence of Him, who alone can transform souls.  We must never forget, though, that we cannot do any good nor make Christ known if we are not making a sincere effort to live the teachings of the Gospel.  We must fix our eyes on Jesus, and with our eyes thus fixed we need fear nothing.

Aspect 5:  Listening in Silence
To make our apostolate effective we need to imbibe the doctrine of Jesus Christ which is always relevant and timely, a teaching directed to each one of us personally.  Christ always has something to tell each one of us individually.  In order to hear him, we must have a heart that knows how to listen and is attentive to the things of God.  Blessed Mother Teresa used to say: “God speaks to us in the silence of our hearts.”  His words in the New Testament speak to us; they are always relevant because they are living and eternal.  Blessed John Henry Newman says of Jesus: “He took on a human heart so he could feel.”

Aspect 6:  Viewing Decisions with God’s Eyes
When I make a decision, however large or small, do I keep in mind above all else what it is God wants of me?  We must remember that what God considers important might be very different from what we might decide is important.  Let us follow the example of His mother whose words echo in Scripture: “Be it done according to Thy will” and “Do what He tells you.”  We must meet each day’s challenge with a smile and fulfill our daily tasks regardless of their difficulties.

Aspect 7:  Forgiving Faults
A generous Christian will quickly forget the little irritations that are part of daily life, doing the unpleasant task first, accepting people as they are, ignoring their faults, giving others the benefit of the doubt and, all in all, trying to make life more pleasant for those with whom we are in contact, assisting them to grow closer to Christ by our example.

Aspect 8:  Finding Happiness in Suffering
Happiness can be found in everyday things rather than in flights of fancy and daydreams  And, we know that we will be tested.  Pain of body or mind serves to purify the soul and make it yield a better harvest.  Although suffering is a mystery, through faith we can see the loving and provident hand of God who sees the whole narrative of our lives.  Accepting the suffering, leads us closer to God and produces peace and serenity of mind and soul.  We can find God in everything including challenging situations.  God is always present, often in secret and mysterious ways.  Place your hand in His; He will never abandon you.  And if you do abandon Him, He is always ready with an extended hand to receive the prodigal child.

St. Augustine said with experience that “even our mistakes and wanderings from the right path always end up well, for God arranges absolutely everything to His own advantage.”  St. Paul also tells us “we know that in everything God works for good with those who love him.”  Isaiah reminds us that “no one who works for God with rectitude on intention can work in vain.”

To be instruments of God, we must cherish a life of prayer, of a personal relationship with Christ through prayer.  Prayer is the mainstay of a Christian life and the irreplaceable source of strength for any Christian work or apostolate. The apostolate is the fruit of our love for Christ, and it is only possible if we are united to God through faith, through love and through prayer.

A Marxist Atheist Who Became a Dominican Priest

In 14 Book Corner on 2011/08/19 at 9:11 AM

Recently in “The Core” publication, a supplement to the University of Chicago Magazine, I read the fascinating journey of Winston Norman Ashley, a 1937 graduate who is still working for God and is an example of the Catholic Apostolate.

This passionate leftist atheist became an active card-carrying Communist, labelling his formative years beliefs as “humanistic atheist.”  He joined the Great Books of the Western World Seminar started  by President Robert Hutchins and Mortimer Adler.  Ashley at first saw no problem in pursuing literature and radicalism until Thornton Wilder, the dramatist, pointed the contradiction out to him.

The Seminar reading and discussion of  St. Thomas Aquinas forced Ashley to think about God instead of Marxism and world revolution.  Of further influence was the lecture by Etienne Gilson in which the philosopher stated that one can prove the existence of God without faith but that no one believes in God without faith.  In continuing his study of Aquinas, Ashley found the intellectual challenge to his Marxism and atheist.  ” I was gradually convinced by my own reflections that Aquinas had provided a better case for theism than Marx or Darwin had provided against it.”

Where he originally sought a doctorate in political science, he now sought one in physics.  He also began to study Catholicism and was baptized in 1938.  The Socialist party expelled him.  He transferred to Notre Dame University, and in 1941 became a Dominican, taking the name of Benedict.  He was ordained in 1948.

As Fr. Benedict, he began his new career, teaching Thomistic philosophy at the Aquinas Institute.  Since 2003 Fr. Benedict has been an advisor to the Institute for Advanced Physics in Baton Rouge.  This institute was founded for the purpose of reconciling science and religion and rejecting a division between natural science and philosophy.  Additionally, Fr. Benedict serves on the advisory board of Lumen Christi Institute for Catholic Thought established by University of Chicago scholars.

Fr. Benedict is a marvelous example of cooperating with God’s grace as He transforms those, whom many would call obdurate.  He also demonstrates that the mind can remain vital and active in spite of an aging body.

Journey to God

In 14 Book Corner on 2011/07/23 at 8:11 PM

SIMPLY BONAVENTURE: Journey to Go,  as distilled by Delio, Ilia O.S.F.

We come from God, we exist as the image of God, and we are returning to God.

Bonaventure uses the metaphor of journey to indicate that the human desire for God is dynamic… It is a desire which impels one to search for God, and this desire, planted as a seed of grace, is already in the human person.

The human person  is not simply content with the totality of that which exists; rather, there is a longing for more, for something deeper, for God. The human person has an attraction for God.

…one cannot begin the journey to God unless one recognizes one’s poverty or radical dependence on God. Poverty is…an awareness of one’s utter dependency on God, a realization that all good things flow out of the goodness of God.

…the journey is not an intellectual exercise; it is not a “head trip” but a matter of the heart. The goal of the journey is happiness…..one cannot be happy unless the heart is centered on God.

…one of the greatest obstacles….is that the human heart is hardened by sin. The “hardened” self-centered heart must become a natural, loving heart, centered in God. Transformation of the heart, however, can only come about through a relationship with God…..prayer is the mother and source of the journey to God – because prayer is an openness and deepening of one’s life in God’s life.

…one cannot enter into oneself unless Christ be the mediator….the path to true knowledge is that Christ is the way, the truth and the life. Devotion to Christ is pivotal in the journey to God; how one relates to Christ will influence how one completes the journey. Devotion to Christ means a total turning to God, not simply with one’s mind but with one’s heart and soul as well….accepting Christ as person and developing a personal relationship with Christ ultimately opens us up to the mystery of God. (John 1:18)

Christ is the source of grace by which the soul is purified, illumined and perfected. As one enters more deeply into relationship with Christ, the divine image is reformed and restored in its likeness to God.

….the more God-like the soul becomes by grace, the more clearly it sees the truth of things….one’s inner life becomes more orderly and peaceful….when our feelings, thought and emotions are rightly ordered to God, then we start to line in a new, virtuous way that follows the example of Christ….the soul’s journey to God is thoroughly Christocentric since Christ is the beginning, middle an end of the journey….it cannot be made apart from the imitation of Christ.

http://www.newcitypress.com/simply-bonaventure.html