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“Make the lives of others more pleasant.”

In 01 Daily Meditations on 2015/09/11 at 12:00 AM
For as long as you are convinced that others should always live as if they depended on you, and for as long as you delay the decision to serve (to hide yourself and disappear from view), your dealings with your brothers, colleagues and friends will be a constant source of disappointment, ill-humour and pride. (Furrow, 712)

When you find it difficult to do a favour or a service for someone, remember that he or she is a child of God, and that the Lord has asked us to love one another. Furthermore, go deeper into that evangelical precept every day; do not remain on the surface. Draw the right conclusions from it — it is quite easy to do so. Then adapt your conduct, on every occasion, to those requirements. (Furrow, 727)

May you know how to put yourself out cheerfully, discreetly and generously each day, serving others and making their lives more pleasant. To act in this way is to practice the true charity of Jesus Christ. (The Forge, 150)

If we let Christ reign in our soul, we will not become authoritarian. Rather we will serve everyone. How I like that word: service! To serve my king and, through him, all those who have been redeemed by his blood. I really wish we Christians knew how to serve, for only by serving can we know and love Christ and make him known and loved.

And how will we show him to souls? By our example. Through our voluntary service of Jesus Christ, we should be witnesses to him in all our activities, for he is the Lord of our entire lives, the only and ultimate reason for our existence. Then, once we have given this witness of service, we will be able to give instruction by our word. That was how Christ acted. “He began to do and to teach” [1]; he first taught by his action, and then by his divine preaching. (Christ is passing by, 182)

[1] Acts 1:1

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“Struggling for so many years…”

In 01 Daily Meditations on 2015/09/11 at 12:00 AM
You don’t feel like doing anything and there is nothing you look forward to. It is like a dark cloud. Showers of sadness fell, and you experienced a strong sensation of being hemmed in. And, to crown it all, a despondency set in, which grew out of a more or less objective fact: you have been struggling for so many years … , and you are still so far behind, so far. All this is necessary, and God has things in hand. In order to attain gaudium cum pace — true peace and joy, we have to add to the conviction of our divine filiation, which fills us with optimism, the acknowledgment of our own personal weakness. (Furrow, 78)

Even in moments when we see our limitations clearly, we can and should look at God the Father, God the Son, and God the Holy Spirit, and realize that we share in God’s own life. There is never reason to look back. The Lord is at our side. We have to be faithful and loyal; we have to face up to our obligations and we will find in Jesus the love and the stimulus we need to understand other people’s faults and overcome our own. In this way even depression — yours, mine, anyone’s — can also be a pillar for the kingdom of Christ.

Let us recognize our infirmity but confess the power of God. The christian life has to be shot through with optimism, joy and the strong conviction that our Lord wishes to make use of us. If we feel part of the Church, if we see ourselves sustained by the rock of Peter and by the action of the Holy Spirit, we will decide to fulfil the little duty of every moment. We will sow a little each day, and the granaries will overflow. (Christ is passing by, 160)

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“Come, Sanctifier, almighty and eternal God”

In 01 Daily Meditations on 2015/09/04 at 12:00 AM
Be a eucharistic soul! If the centre around which your thoughts and hopes turn is the Tabernacle, then, my child, how abundant the fruits of your sanctity and apostolate will be! (The Forge, 835)

I was talking to you about the love of the Blessed Trinity for man. And where can we see this more clearly than in the Mass? The three divine Persons act together in the holy sacrifice of the altar. This is why I like to repeat the final words of the collect, secret and postcommunion: “Through Jesus Christ, your Son, our Lord,” we pray to God the Father, “who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever. Amen.”

In the Mass, our prayer to God the Father is constant. The priest represents the eternal high priest, Jesus Christ, who is, at the same time, the victim offered in this sacrifice. And the action of the Holy Spirit in the Mass is truly present, although in a mysterious manner. “By the power of the Holy Spirit,” writes St John Damascene, “the transformation of the bread into the body of Christ takes place.”

The action of the Holy Spirit is clearly expressed when the priest invokes the divine blessing on the offerings: “Come, Sanctifier, almighty and eternal God, and bless this sacrifice prepared in honour of your holy name” — the holocaust that will give to the holy name of God the glory that is due. The sanctification we pray for is attributed to the Paraclete, who is sent to us by the Father and the Son. And we also recognize the active presence of the Holy Spirit in this sacrifice, as we say, shortly before communion: “Lord Jesus Christ, who, by the will of the Father, with the cooperation of the Holy Spirit, by your death have brought life to the world…” (Christ is passing by, 85)

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