2cornucopias

“Seek first the Kingdom of God”

In 01 Daily Meditations on 2015/09/18 at 12:00 AM

It is Peter who speaks: Lord, do You wash my feet? Jesus answers: You do not understand what I am doing now; you will understand it later. Peter insists: You will never wash my feet. And Jesus explains: If I do not wash your feet, you will have no part with me. Simon Peter surrenders: Lord, not only my feet, but also my hands and my head. Faced by the call to total self-giving, complete and without any hesitation, we often oppose it with false modesty like Peter’s … May we also be men with a heart like the Apostle’s! Peter allows no one to love Jesus more than he does. That love leads us to reply thus: Here I am! Wash me, head, hands and feet! Purify me completely, for I want to give myself to You without holding anything back. (Furrow, 266)

The kingdom of God is at hand; repent, and believe in the gospel (Mark 1:15).

And all the crowd gathered about him, and he taught them (Mark 2:13).

Jesus sees the boats on the shore and gets into one of them. How naturally Jesus steps into the boat of each and everyone of us! When you seek to draw close to our Lord, remember that he is always very close to you, that he is in you: regnum Dei intra vos est (Luke 17:21). The kingdom of God is within you. You will find him in your heart.

Christ should reign first and foremost in our soul. But in order for him to reign in me, I need his abundance grace. Only in that way can my every heartbeat and breath, my least intense look, my most ordinary word, my most basic feeling be transformed into a hosanna to Christ my King.

‘Duc in altum. Put out into deep water!’ Throw aside the pessimism that makes a coward of you. And pay out your nets for a catch!

We have to place our trust in our Lord’s words: get into the boat, take the oars, hoist the sails and launch out into this sea of the world which Christ gives us as an inheritance.

Et regni ejus non erit finis. His kingdom will have no end. Doesn’t it fill you with joy to work for such a kingdom?

“To pray is to talk with God. But about what?”

In 01 Daily Meditations on 2015/09/18 at 12:00 AM
You write: ‘To pray is to talk with God. But about what?’ About what? About Him, about yourself: joys, sorrows, successes and failures, noble ambitions, daily worries, weaknesses! And acts of thanksgiving and petitions: and Love and reparation. In a word: to get to know him and to get to know yourself: ‘to get acquainted!’ (The Way, 91)

“A prayer to my living God.” If God is life for us, we should not be surprised to realize that our very existence as Christians must be interwoven with prayer. But don’t imagine that prayer is an action to be carried out and then forgotten. The just man “delights in the law of the Lord, and meditates on his law day and night.” “Through the night I meditate on you” and “my prayer comes to you like incense in the evening” [1]. Our whole day can be a time for prayer — from night to morning and from morning to night. In fact, as holy Scripture reminds us, even our sleep should be a prayer.

Our life of prayer should also be based on some moments that are dedicated exclusively to our conversation with God, moments of silent dialogue, before the tabernacle if possible, in order to thank our Lord for having waited for us — so often alone — for twenty centuries. This heart‑to‑heart dialogue with God is mental prayer, in which the whole soul takes part; intelligence, imagination, memory and will are all involved. It is a meditation that helps to give supernatural value to our poor human life, with all its normal, everyday occurrences.

Thanks to these moments of meditation and to our vocal prayer and aspirations, we will be able to turn our whole day into a continuous praise of God, in a natural way and without any outward display. Just as people in love are always thinking about each other, we will be aware of God’s presence. And all our actions, down to the most insignificant, will be filled with spiritual effectiveness.

This is why, as a Christian sets out on his way of uninterrupted dealing with our Lord, his interior life grows and becomes strong and secure. And he is led to engage in the demanding yet attractive struggle to fulfill completely the will of God. (Christ is passing by, 119)

[1] Cf Ps 140:2

Four Last Things

In 05 Homilies by Fr. Reid on 2015/09/11 at 12:00 AM

On the left side of our church we have this beautiful stained glass window of our Lord crowned with thorns. I love this window – in large part because it is dedicated to the memory of a dear friend of mine: Fr. Peter Conroy.

Fr. Peter and I met in Eastern Europe almost 20 years ago, and by providence we ended up in the same seminary a year later where we were classmates and close friends.

Fr. Peter was ordained in June of 1999 for the Diocese of Portland, Maine, and I was planning a trip to see him in November of that year, when he died quite unexpectedly in his sleep. Today is the anniversary of Fr. Peter’s death. He was 39 years old.

Fr. Peter was a priest on earth for only 5 months, but now he is a priest for all eternity.  When I look at this window, I think not only of my good friend, but I am also reminded of the brevity of life and of how none of us knows when we’ll have to face our Lord and His particular judgment of us.

Certainly that is the theme of our readings today. Both our first reading from the Book of Daniel and St. Mark’s Gospel speak in apocalyptic terms, reminding us of the great, final battle between good and evil and the subsequent Final Judgment.

As we come to the close of the liturgical year and prepare for Advent, Holy Mother Church leads us in the liturgy to meditate on death, judgment, Heaven and hell – what we traditionally call the “Four Last Things.”

And Holy Mother Church encourages us to meditate on the Four Last Things bearing in mind that we do not know the day or hour when we will be asked to give an accounting of our lives.

So while we trust whole-heartedly in God’s mercy and goodness, we also know that we need to prepare ourselves to see Him!

Our second reading today reminds us that our sins are forgiven through Christ’s sacrifice on the cross, but all the same we must be sorry for our sins, ask forgiveness, and make reparation for our sins if we hope to enjoy the benefits of Christ’s sacrifice!

The prophet Daniel tells us in very clear language of the eternal punishment that awaits those who have refused to repent of their sins, but he also speaks so beautifully of the eternal reward that awaits the just!

He says that, “the wise shall shine brightly like the splendor of the firmament, and those who lead the many to justice shall be like the stars forever.”

And so we must give very careful consideration to our death, knowing that once we pass through that great and mysterious veil separating the invisible from the visible, there will be no going back.

The judgment rendered in that first moment that we step into eternity will be final and irrevocable.

As a priest it has been my observation that most people die as they live. What I mean by that is that, if you live your life for God, seeking to love and serve Him; if you have a real relationship with our Lord, placing yourself in His presence daily through prayer, then you will – in all likelihood – know His presence at your death and pass away peacefully.

But if you’ve fought God and His commandments your whole life, if you’ve refused His mercy by refusing to repent of any of your sins, then chances are you won’t repent on your deathbed.

It is the sad lot of serious sinners that they tend to die in despair rather than in peace. Even when at death’s door they know they have sinned against God, so many refuse to trust in His mercy that our Lord gives so willingly and freely to any who ask for it.

The point is that we must begin preparing for our death now, even if we’re young.
Death is a mystery. For the soul who knows our Lord, who trusts and loves our Lord, death can be beautiful and joyful. But for those who have turned away from our Lord, death can by horrifying.

This is because the soul knows its eternal fate before it passes into eternity. Indeed, none of us will be surprised by the final judgment rendered upon us by our Lord. For in the depths of our hearts we know whether or not we are truly God’s friends.

So how do we ensure our names are written in the Book of Life that Daniel mentions? First of all, we must repent of all sin – especially our mortal sins. This means that not only must we be sorry for those actions, but we must try never to commit them again.

For Catholics it is imperative that we participate in the sacramental life of the Church, going to confession regularly and receiving Holy Communion regularly.

We must seek to follow all the tenets of the Church, and we must do our best to serve our Lord and show our love for Him by serving and loving others.

But most importantly, my brothers and sisters, we must pray daily. We must cultivate the silence necessary to truly listen to our Lord. For this is how we develop a lasting relationship with Him that will help carry us into eternity.

In prayer our Lord gives all the graces we need to fulfill our vocations and live holy lives. In prayer our Lord reveals His will to us so that we know what it is that He wants us to do.

But He also reveals His heart to us in prayer so that we come to love Him more than we love ourselves. And this is the key! For it is when we love God more than we love ourselves thatour contrition for our sins becomes perfect and we make great strides in holiness.

We are very blessed here at St. Ann’s to have Eucharistic Adoration 33 hours each week, for in Adoration we can enjoy the profound experience of seeing God in the Eucharist.

By faith we know that at every Mass our Lord humbly descends from Heaven to come to us under the appearance of bread and wine. Our Lord is really, truly present in the Eucharist, and in Eucharistic Adoration we can worship Him at length.

Truly, my brothers and sisters, spending time with our Eucharistic Lord is the best way to prepare for Heaven, for by being in His presence we get to see Him Whom we hope to adore for all eternity. If you don’t already come to Adoration, make it a point to do so.

Death comes for us all. But for Christians death should be a joyful and peaceful event. It can be just that: joyful and peaceful, if we are willing to live our lives in communion with our Lord.

May we all resolve to dedicate more time to our Lord in prayer. And by doing so, may we all be well prepared for that moment when we must render an account to God for our lives.

St. Joseph, Patron of Happy Death, pray for us.
18 November 2012

On the left side of our church we have this beautiful stained glass window of our Lord crowned with thorns. I love this window – in large part because it is dedicated to the memory of a dear friend of mine: Fr. Peter Conroy.
Fr. Peter and I met in Eastern Europe almost 20 years ago, and by providence we ended up in the same seminary a year later where we were classmates and close friends.
Fr. Peter was ordained in June of 1999 for the Diocese of Portland, Maine, and I was planning a trip to see him in November of that year, when he died quite unexpectedly in his sleep. Today is the anniversary of Fr. Peter’s death. He was 39 years old.
Fr. Peter was a priest on earth for only 5 months, but now he is a priest for all eternity.
When I look at this window, I think not only of my good friend, but I am also reminded of
the brevity of life and of how none of us knows when we’ll have to face our Lord and His

particular judgment of us.

Certainly that is the theme of our readings today. Both our first reading from the Book of
Daniel and St. Mark’s Gospel speak in apocalyptic terms, reminding us of the great, final

battle between good and evil and the subsequent Final Judgment.

As we come to the close of the liturgical year and prepare for Advent, Holy Mother Church
leads us in the liturgy to meditate on death, judgment, Heaven and hell – what we

traditionally call the “Four Last Things.”

And Holy Mother Church encourages us to meditate on the Four Last Things bearing in mind
that we do not know the day or hour when we will be asked to give an accounting of our

lives.

So while we trust whole-heartedly in God’s mercy and goodness, we also know that we need
to prepare ourselves to see Him!

Our second reading today reminds us that our sins are forgiven through Christ’s sacrifice on
the cross, but all the same we must be sorry for our sins, ask forgiveness, and make

reparation for our sins if we hope to enjoy the benefits of Christ’s sacrifice!

The prophet Daniel tells us in very clear language of the eternal punishment that awaits those
who have refused to repent of their sins, but he also speaks so beautifully of the eternal

reward that awaits the just!

He says that, “the wise shall shine brightly like the splendor of the firmament, and those who
lead the many to justice shall be like the stars forever.”

And so we must give very careful consideration to our death, knowing that once we pass
through that great and mysterious veil separating the invisible from the visible, there will be

no going back.

The judgment rendered in that first moment that we step into eternity will be final and
irrevocable.

As a priest it has been my observation that most people die as they live. What I mean by that
is that, if you live your life for God, seeking to love and serve Him; if you have a real relationship with our Lord, placing yourself in His presence daily through prayer, then you will – in all likelihood – know His presence at your death and pass away peacefully.

But if you’ve fought God and His commandments your whole life, if you’ve refused His mercy by refusing to repent of any of your sins, then chances are you won’t repent on your deathbed.
It is the sad lot of serious sinners that they tend to die in despair rather than in peace. Even when at death’s door they know they have sinned against God, so many refuse to trust in His mercy that our Lord gives so willingly and freely to any who ask for it.
The point is that we must begin preparing for our death now, even if we’re young.
Death is a mystery. For the soul who knows our Lord, who trusts and loves our Lord, death
can be beautiful and joyful. But for those who have turned away from our Lord, death can by

horrifying.

This is because the soul knows its eternal fate before it passes into eternity. Indeed, none of
us will be surprised by the final judgment rendered upon us by our Lord. For in the depths of

our hearts we know whether or not we are truly God’s friends.

So how do we ensure our names are written in the Book of Life that Daniel mentions? First
of all, we must repent of all sin – especially our mortal sins. This means that not only must

we be sorry for those actions, but we must try never to commit them again.

For Catholics it is imperative that we participate in the sacramental life of the Church, going
to confession regularly and receiving Holy Communion regularly.

We must seek to follow all the tenets of the Church, and we must do our best to serve our
Lord and show our love for Him by serving and loving others.

But most importantly, my brothers and sisters, we must pray daily. We must cultivate the
silence necessary to truly listen to our Lord. For this is how we develop a lasting relationship

with Him that will help carry us into eternity.

In prayer our Lord gives all the graces we need to fulfill our vocations and live holy lives. In
prayer our Lord reveals His will to us so that we know what it is that He wants us to do.

But He also reveals His heart to us in prayer so that we come to love Him more than we love ourselves. And this is the key! For it is when we love God more than we love ourselves that
our contrition for our sins becomes perfect and we make great strides in holiness.

We are very blessed here at St. Ann’s to have Eucharistic Adoration 33 hours each week, for
in Adoration we can enjoy the profound experience of seeing God in the Eucharist.

By faith we know that at every Mass our Lord humbly descends from Heaven to come to us
under the appearance of bread and wine. Our Lord is really, truly present in the Eucharist,

and in Eucharistic Adoration we can worship Him at length.

Truly, my brothers and sisters, spending time with our Eucharistic Lord is the best way to
prepare for Heaven, for by being in His presence we get to see Him Whom we hope to adore

for all eternity. If you don’t already come to Adoration, make it a point to do so.

Death comes for us all. But for Christians death should be a joyful and peaceful event. It can be just that: joyful and peaceful, if we are willing to live our lives in communion with
our Lord.

May we all resolve to dedicate more time to our Lord in prayer. And by doing so, may we all
be well prepared for that moment when we must render an account to God for our lives.

St. Joseph, Patron of Happy Death, pray for us.
18 November 2012

© Reverend Timothy Reid

Fr. Reid is the pastor of St. Ann Catholic Church, Charlotte, NC

Homilies from June 17, 2012 onward have audio .
To enable the audio, please go directly to Fr. Reid’s homily homilies and select the matching date.

Link to Homilies:
http://stanncharlotte.org/content/index.php?option=com_content&view=section&id=8&Itemid=61