• The great mendicant, St. Dominic, once said that “A man who governs his passions is master of the world. We must either command them, or be commanded by them. It is better to be a hammer than an anvil.”

• When it comes to the spiritual life, our passions are the intensely powerful feelings or desires that lead us into sin, particularly the capital sins of lust, anger, greed, and envy.

• When we give free reign to our passions, we fall prey to concupiscence, hedonism, unbridled pleasure-seeking, and in the worst cases, hatred.

• Thus, St. Dominic’s point is well taken, for all of us from time to time have felt the turbulent waves of sinful inclinations rise and crash within ourselves.

• Sometimes it can feel like our passions – particularly those that inflame our lower appetites – are tyrants that must be obeyed. Emotions, especially when they are strong, can lead us to say and do all sorts of things that we know are wrong and sinful.

• Thus, it is so very important that every man of God learn how to govern his passions so as not to be a slave to them, for it is not God’s will that we be at the mercy of our emotions and passions, but rather that we learn self-control and restraint so that we may protect ourselves from sin.

• Truly, my friends, in our day and age, I cannot stress enough to you how important it is to guard ourselves from sin. Sin not only distorts and perverts our true selves, but it offends God. Moreover, as St. Paul wrote to the Romans, “the wages of sin is death” (Rom 6:23).

• Thus, as true followers of Christ, we must be willing to endure all types of suffering and punishments rather than commit sin, for the sufferings of this world are only temporary, but the suffering that we will have to endure for our un-repented mortal sins is eternal.

• There is a hell, my friends, and it would do us good to try to avoid it! This requires that we fight. While God’s grace is constantly trying to pull upward, our passions and sinful inclinations drag us downward, and thus we must be vigilant in fighting these passions.

• Our second reading from the Letter of St. James talks about what falling prey to our sinful passions can do to us, while the first reading from the Book of Wisdom gives us an example of how sin can harden our hearts and blind us to truth and goodness.

• St. James tells us that “where jealousy and selfish ambition exist, there is disorder and every foul practice.” He then asks: “Where do the wars and where do the conflicts among you come from? Is it not from your passions that make war within your members?”

• The point St. James is making is that if we fail to fight against our sinful passions and inclinations, we will lose our inner peace, making us vulnerable to falling even deeper into sin.

• Rather than sating our desires, giving in to our passions, my friends, simply inflames them all the more. And when the sins we commit are mortal, it robs us of our interior peace because our Lord, Who entered our souls at baptism, flees from us until we make a good confession and are absolved from our sins.

• Further, the more we give into our sinful passions and inclinations, the less able we are to see the Truth and act in accord with it. Sin hardens our hearts, and if we fail to fight the sin in our life, our hearts will harden to the point that we begin to hate that which is good and holy.

• We see a very clear example of this in the first reading from the Book of Wisdom. This reading tells the story of wicked men who wish to cause suffering to a just man. While this passage is often understood to be a prophecy of Jesus’ passion and death, it shows us clearly how sin can devastate us morally.

• The wicked men mentioned in this passage want to harm the just man because he is just. They know of his innocence and goodness, but their sins have hardened their hearts to such a degree that the just man’s very presence is a reproach to them.

• While it is a very normal human feeling not to like some people, if we actually hate another person and wish them harm, then there is something seriously wrong with us, namely, that we have given in to our sinful passions to such a degree that we are now mastered by them.

• The good news is that it is never God’s will that we persist in our sinfulness. As the Divine Physician, He is capable of healing us and restoring us to full spiritual health. But in order for this to happen, we must align our wills with His most holy will.

• Last week I mentioned that if we suffer from a weak will, we can strengthen our wills through fasting and penances. Every time we choose, out of love for God, to voluntarily deny ourselves something we desire, our wills grow stronger, rendering us more capable of saying no to our passions and sinful desires as they arise.

• But there is an even more fundamental step we must take first if we truly wish to strengthen our wills and protect ourselves from sin, and this we read about in today’s Gospel. It is this: we must learn to be humble and charitable.

• In the Gospel today Jesus says to the 12 apostles: “If anyone wishes to be first, he shall be the last of all and the servant of all.” Then taking a child and embracing him, Jesus tells the 12 that they must be ready to  receive such a child in His name.

• In these words and actions of Jesus, we see these two virtues humility and charity extolled.

• St. John Vianney once said that: “Humility is to the various virtues what the chain is in a rosary. Take away the chain and the beads are scattered; remove humility, and all virtues vanish.”

• Thus, humility is the root of every other virtue. Humility nourishes our soul and makes us capable of receiving God’s grace so that the virtues can take root and grow in our souls.

• Moreover, humility helps us to see how truly weak we are, and thus it induces us to seek our Lord’s strength and protection all the more when we’re bombarded by temptation.

• Charity, on the other hand, is the form of all the virtues. Whereas humility prepares us to receive the other virtues, charity helps to perfect the other virtues within us.

• Because charity is the most important and most powerful of all virtues, the more we grow in charity, the more the other virtues naturally grow within us as well, including the virtues of temperance, chastity, and meekness, which help us to control our passions.

• The more we grow in humility, the more we see God and ourselves as we truly are. The more we grow in charity, the more we love God for Who He Is. The more that we know God and love God, the more we want to serve Him and avoid offending Him.

• My dear friends, let us learn to turn away from sin by strengthening ourselves against our passions and sinful inclinations through growing in the virtues of humility and charity.

• Let us avoid sin at all cost, not only because sin has the power to distort and destroy our souls, but also out of our love for God, Whom we should love above all things.

Copyright 2010 by Reverend Timothy S. Reid

Reverend Reid is pastor of St. Ann’s Catholic  Church in Charlotte, NC

After a wonderful pilgrimage to France, it’s so very good to be home and with all of you again. I am very grateful to all of you who prayed for us while we were away. Please know that I was praying for all of you in the holy sites we visited.

Truly, this pilgrimage to France was a tremendous opportunity to pray, to visit very holy places, and to honor our Lady and learn more about her and the saints.

On this particular trip the saint who captivated me the most was the humble St. Bernadette Soubirous, and the place that made the greatest impression upon was Lourdes, Bernadette’s hometown.

Born in 1844 into a pious family, Bernadette’s early years were relatively happy and peaceful. But financial devastation was visited upon her family when she was 9 or 10, and the Soubirous family fell increasingly deeper into debt and penury as Bernadette grew into adolescence. They all suffered terribly from their poverty.

Eventually the family became homeless and was forced to move into a single-room dwelling that was once the city jail of Lourdes, but it had been abandoned because it was deemed unfit for the prisoners.

Throughout her childhood Bernadette was small and sickly, and she was considered mentally dull – so much so that by the age of 14, she had still not yet been allowed to receive her first Holy Communion.

But it was at the age of 14 that something happened to Bernadette that not only changed her life and that of her family, but that changed the town of Lourdes and indeed the whole world.

While out collecting firewood near a grotto alongside a river on February 11, 1858, the Mother of God appeared to Bernadette. Dressed in white with a blue sash and with golden roses on her shoes, the Blessed Virgin Mary invited Bernadette to come back to the grotto every day for a fortnight.

Between February and April of 1858, Our Lady appeared to Bernadette 18 times, and she revealed herself as the Immaculate Conception, confirming a dogmatic teaching that had been solemnly proclaimed just 4 years earlier by Pope Pius IX.

Over the course of the apparitions, our Lady gave several messages to Bernadette that led the small town of Lourdes to become one of the most important religious shrines in the whole world, hosting 5 million visitors each year.

One of the key messages our Lady gave to Bernadette is that that we must be willing to pray and to do penance for sinners.

And like so many other saints, St. Bernadette suffered greatly throughout her life, offering up all that she endured for sinners until she died in 1879 – praying for the conversion of sinners and making reparation for their sins.

In addition to poverty and frequent illnesses, as the apparitions to Bernadette occurred, she was subject to many humiliations and tough examinations by various authorities.

And for years after the apparitions, inquisitive townspeople and visitors alike constantly harassed her.

But Bernadette bore all these things with equanimity, eventually entering a convent in Nevers, where she died at the age of 35 after a long and extremely painful illness.

Through all that she suffered, St. Bernadette was steadfast in making a sacrifice of herself for the sake of sinners. And it is for this reason, and not because she received apparitions from Our Lady, that St. Bernadette is a great saint.

Bernadette is a great saint because she imitated Jesus so well by suffering for the sake of sinners.

In our first reading from Isaiah we hear of the prophecy that tells of how Jesus will give His life as an offering for sin. Isaiah prophesies of how our Lord will justify sinners through His suffering.

Our Gospel confirms this prophecy as Jesus tells His apostles that He did not come to the earth to be served, but to serve and to give His life as a ransom for many.

And Jesus did this because He is our great and merciful high priest, our priest who sympathizes with our weaknesses – even though He Himself never committed a sin.

In His great love for all souls, even those He knew would turn away from Him and ostracize and persecute Him, Jesus our great high priest was willing to mount the altar of the cross and humbly offer Himself in sacrifice for our sins so that we might be saved.

And it is for this reason that the author of the Letter to the Hebrews tells us that we should “confidently approach the throne of grace to receive mercy and to find grace for timely help.”

Think about it: if Christ was willing to die such an awful death for us, is there anything necessary for our salvation that He would ever deny us?

Truly, my dear brothers and sisters, there is no sin, no matter how great and terrible we may think it is, that our Lord is unwilling to forgive. His mercy is like a vast ocean, and our sins are like a drop of water that is quickly lost in the greatness of His mercy.

And so as we meditate on today’s readings, we should understand that we have nothing to fear from God if we are willing to turn away from our sins and humbly confess them in the great Sacrament of Reconciliation. For God wants to show us His great mercy!

So please, my dear brothers and sisters, make use of this great sacrament. Go to confession, repent of your sins, and do your best to make reparation for them.

Our dear and blessed Lord will never deny mercy to anyone who asks for it with integrity.

And if your sins are great, then take consolation in the fact that your repentance and conversion will give our Lord and the saints & angels even greater joy and satisfaction!

But let us, too, meditate on the life of humble and great St. Bernadette. And like her, may be willing to imitate our Lord by offering all that we suffer in this life not only in reparation for our own sins, but also for the sake of sinners everywhere.

May we pray daily that those who are in a state of mortal sin may repent and be reconciled with our Lord through His never-ending mercy. And may we be willing to suffer whatever our Lord allows so that sinners may be converted.

St. Bernadette once wrote the following brief prayer: “O Jesus, keep me under the standard of your cross. Let me not just look at you crucified but have you living in my heart.”

Truly, my brothers and sisters, it is by imitating our Lord through a willingness to suffer for others that He comes to live so deeply in our hearts. May this simple prayer of St. Bernadette become our prayer too.

O Jesus, meek and humble of heart, make our hearts like unto thine. St. Bernadette, pray for us.
21 October 2012

© Reverend Timothy Reid

Fr. Reid is the pastor of St. Ann Catholic Church, Charlotte, NC

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