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Archive for the ‘07 Observations’ Category

Early Church Fathers International

In 07 Observations on 2014/03/28 at 12:00 AM

We’re excited to share that over 13,000 readers have visited EarlyChurchFathers from 117 nations! This number doesn’t even include all those who’ve subscribed to it.

Each week, we post 3 new articles. So, be sure to sign up! The sign-up window is at the bottom of the home page, and is really easy to use.  And, take a second to save EarlyChurchFathers to your bookmarks and favorites: http://earlychurchfathers.wordpress.com.

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Who Gives a Hoot About You? – International

In 07 Observations on 2014/03/21 at 12:00 AM

We’re excited to share that over 600 readers have visited WhoGivesaHootAboutYou, our newest site . . . and it’s only a few months old! This number doesn’t even include the 86 visitors who’ve subscribed to it.

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Truth to Ponder International

In 07 Observations on 2014/03/13 at 8:20 AM

We’re excited to share that over 23,000 readers have visited this site from 106 countries! This number doesn’t even include the over 500 of you who’ve received it by email or the 91 who’ve subscribed to it.

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Essential Truths

In 07 Observations on 2014/02/21 at 12:00 AM

Detailed notes taken by Aida Tamayo on Fr. Robert Barron’s Catholicism Series

EXISTENCE OF GOD
St. Augustine and Thomas Aquinas present a strong case for the existence of God, using math, reason, and logic. Aquinas developed 5 arguments.  Contingency.  Things come into being and they pass out of being.  They don’t carry within themselves the reason for their own existence; there is an extrinsic cause that brought them into being- a cause outside of them…  A flower opens up and withers, a dog is born and dies, a cloud develops and passes away, even the planets are contingent and will end one day.  We haven’t explained the existence of any of it.  We must come finally to some reality which does exist through itself, to some necessary being whose very nature it is to BE.  This is GOD.  Keep this in mind and remember the answer Moses got when he asked God its name: I am who AM. Not a being among many, but the one whose very nature it is to BE.  The theological language is meant to change us spiritually in relation to God.  God is the one I can never control.  Through a sheer act of generous non-violent love, He creates all from nothing.  Personally, I don’t question God’s existence, just His Will when it comes to me.  Working in Faith Formation, with a temperament for reflection, and with Jesus present in the Blessed Sacrament next door, I have the opportunity to experience God daily, and I need no other proof of God’s existence.  I see Him acting everywhere and to me His existence is palpable.

MYSTERY OF GOD – HE WHO IS
This is a reality – Psalm 139 tells us that we cannot grasp God in his transcendence, and we cannot hide from him either.  Adam and Eve learned this hard lesson having tried to do both. We just need to Love Him.  Augustine said:  If you think you understand God, then it is not God.  St. Augustine also knew that our souls are searching for eternal satisfaction and it is not to be found in any terrestrial thing.  Jesus also revealed to us the Trinity: The lover, the beloved, and shared love (Father, Son, and Holy Spirit).

THE QUESTION OF EVIL
If God is benevolent why does he permits evil?  I used to ask myself that same questions until one day I gazed upon the body of Christ on the cross above the tabernacle.  I got it, this is the greatest evil ever committed in the history of humanity:  The killing of Goodness Himself by His own creation, in the most horrible way possible.  We are not talking about sinful men killing sinful men.  We are talking about sinful men killing the One who sustains them, the One in front of whom they should have been prostrated in adoration.  Even after Jesus in His humanity asked the Father to take this cup from him, He still surrendered to the Will of the Father and so this most hideous evil occurred.  Why did God the Father willed that the Son submit to evil? There are a few lessons here.  I finally realized…this has to do with free will, choices, and consequences and God’s perfect balance of justice and mercy… and yes, our place in the order of Creation.

LESSON FROM THE CRUCIFIXION OF THE SON
1. Good over Evil – God allows an evil to occur to bring about a greater good.  (For example, Christ’s death and resurrection).  On the cross the darkness of the human condition met the fullness of divine love and found itself transfigured into light making even death itself a place of hope.  Good and evil meet. Justice and mercy flow. His justice flows from His holiness, His mercy flows from His love. Thus the Suffering Servant.

2. The Suffering Servant – Jesus suffered for our inequities (justice) so that turning to Him we can find mercy.

3. Underserved Suffering – What about evil that befalls us causing underserved suffering like it did Jesus?  Let’s take Job from Old Testament, a righteous and faithful servant who saw everything taken from him.  When Job challenged God on this question, God took Job on a tour of the cosmos, showing Job all the patterns of His designs and how the event of Job’s life is but a dot in the great canvas of God’s Creation.  God looking from eternity has a perfect view of all events and he is always bringing goodness out into existence. Job saw his suffering was not wasted and at the end greater goodness came about in his life.  We lack holiness to offer sufferings directly to the Father for reparation but can join our suffering (deserved or underserved) to Jesus’ suffering to help others.  When we look at our lives, we must include eternity in our range for this to make sense.

FREEWILL, CHOICES AND CONSEQUENCES –

The Church teaches that when God created humanity He gave it a touch of divinity by creating a soul in his image with faculties to reason (intellect), to choose (will), and capacity to remember (memory).  Unlike God the Son who was begotten not created of the same nature as the Father, we are just a creation with limitations and lacking the attributes of the creator.  Our perfection and goodness is tied to our union with God by freely choosing love and fidelity to Him. The moment we take our eyes off God and contemplated ourselves as God’s equal we opened the door for evil.  God cannot commit evil because his essence is love and goodness.  He is the source of Goodness.  If we separate from the source, then our goodness fades away.  What remains is evil.  Evil does not have an origin as does goodness, it is the lack of goodness.

We are made in God’s Image, but we are NOT His equal.  Every time we make a choice there a consequence that will bring us closer to God or set us apart from Him.  Evil in the world is the result of choices humans have made throughout humanity’s existence that negates the goodness of God, because the choice goes against one of God’s laws, whether it is physical, moral, or natural laws.  God is always acting to bring goodness out of evil but if He gave us the freedom to choose, He will respect our choices, thus the suffering.  If more people were making good choices we would see goodness overtaking evil.

Rejected, Unwanted, Unloved?

In 07 Observations on 2014/01/30 at 12:00 AM
Jesus says: “Whatever you do to the least of your brothers is in my name. When you receive a little child, you receive me. If, in my name, you give a glass of water you give it to me” (Mk 9,37 ; Mt 10,42). And to make sure that we understand what he is talking about he says that at the hour of death we are going to be judged only that way. “I was hungry, you gave me to eat. I was naked, you clothed me. I was homeless, you took me in.”

Hunger is not only for bread; hunger is for love. Nakedness is not only for a piece of clothing; nakedness is lack of human dignity, and also that beautiful virtue of purity, and lack of that respect for each other. Homelessness is not only being without a home made of bricks; homelessness is also being rejected, unwanted, unloved.

 Blessed Teresa of Calcutta
(©Br Angelo Devananda Scolozzi)

“Culture of Death”

In 07 Observations on 2014/01/24 at 12:00 AM

While the climate of widespread moral uncertainty can in some way be explained by the multiplicity and gravity of today’s social problems, and these can sometimes mitigate the subjective responsibility of individuals, it is no less true that we are confronted by an even larger reality, which can be described as a veritable structure of sin. This reality is characterized by the emergence of a culture which denies solidarity and in many cases takes the form of a veritable “culture of death”. This culture is actively fostered by powerful cultural, economic and political currents which encourage an idea of society excessively concerned with efficiency. Looking at the situation from this point of view, it is possible to speak in a certain sense of a war of the powerful against the weak: a life which would require greater acceptance, love and care is considered useless, or held to be an intolerable burden, and is therefore rejected in one way or another. A person who, because of illness, handicap or, more simply, just by existing, compromises the well-being or life-style of those who are more favoured tends to be looked upon as an enemy to be resisted or eliminated. In this way a kind of “conspiracy against life” is unleashed. This conspiracy involves not only individuals in their personal, family or group relationships, but goes far beyond, to the point of damaging and distorting, at the international level, relations between peoples and States.

Source: Pope John Paul II Evangelium Vitae #12

For the whole article, please go to   http://www.vatican.va/index.htm

Holy Innocents

In 07 Observations on 2013/12/27 at 12:00 AM

“When Herod realized that he had been deceived by the magi he became furious. He ordered the massacre of all the boys in Bethlehem and its vicinity two years old and under, in accordance with the time he had ascertained from the magi. There was fulfilled what had been said through Jeremiah the prophet:A voice was heard in Ramah, sobbing and loud lamentation; Rachel weeping for her children, and she would not be consoled, since they were no more”(Mt. 2, 16-18).


The entrance antiphon of the Mass reads: “These innocent children were slain for Christ. They follow the spotless Lamb, and proclaim for ever: Glory to you, Lord.”Theme: tiny children live out heroic, silent sacrifice (unwittingly) and win the Kingdom of Heaven. Therefore, there is heroic virtue in small objective things because it takes place on the level of the subject making the gift of self.Then-Cardinal Ratzinger remarked about notorious, heroic virtue on the occasion of the canonization of St. Josemaria Escriva:“Knowing a little about the history of saints, and understanding that in the causes of canonization there is inquiry into `heroic’ virtue, we almost inevitably have a mistaken concept of holiness: `It is not for me,’ we are led to think `because I do not feel capable of attaining heroic virtue. It is too high a goal.’ Holiness then becomes a thing reserved for some `greats’ whose images we see on the altars, and who are completely different from us ordinary sinners. But this is a mistaken notion of holiness, a wrong perception which has been corrected – and this seems to me the central point – precisely by Josemaria Escriva.“Heroic virtue does not mean that the saint performs a type of `gymnastics’ of holiness, something that normal people do not dare to do. It means rather that in the life of a person God’s presence is revealed. – something man could not do by himself and through himself. Perhaps in the final analysis we are rather dealing with a question of terminology, because the adjective `heroic’ has been badly interpreted. Heroic virtue properly speaking does not mean that one has done great things by oneself, but rather that in one’s life there appear realities which the person has not done himself, because he has been transparent and ready for the work of God. Or, in other words, to be a saint is nothing other than to speak with God as a friend speaks with a friend. This is holiness” (Cardinal Josef Ratzinger, “Letting God Work,” L’Osservatore Romano, October 6, 2002)

Commentary: Let’s complement the underlined above, suggesting that heroic virtue, in the spirit of St. Josemaria Escriva, does nothave to do with having “done great things by oneself,” but in not having done great things at all. Rather, it is a case of “non loquendo sed moriendo” – not making boast of but dying in the small things of daily, quotidian life. St. Josermaria would affirm:It is heroic to fulfill the acts of piety each day, punctually. It is heroic to pour ourselves out, working for others, never thinking about ourselves. It is heroic to finish our work well, when we are tired and exhausted. It is heroic to continue our ascetical struggle in the points indicated to us, with humility and determination. “You ask me, `Why the wooden Cross?’ And I quote from a letter: `As I raise my eyes from the microscope, my sight comes to rest on the Cross – black and empty. That Cross without a Corpus is a symbol; it has a meaning others won’t see. And I, tired out and on the point of abandoning my work, once again bring my eyes close to the lens and continue. For that lonely Cross is calling for a pair of shoulders to bear it.” (1)The heroism asked of us is an everyday heroism of silent and hidden sacrifice. We can never feel vainglory for things so small. The sacrifice of deeds in very small things is the act of self-mastery whereby with God’s love as “grace,” we hone ourselves by service to others into the figure of “another Christ.” We wash feet and by so doing affirm persons. With this, God makes our lives fruitful. We irradiate fatherhood by engendering life (“life” as Zoethat is Trinitarian Life [Gift]). Since we act out of love, our sacrifice is a willing one that seeks no applause; we don’t even call it a `sacrifice.’ We receive each day’s annoyances without complaint, as coming from God’s will, with respect and love, with joy and peace. And we strive to fulfill the duty of each moment willingly, although it is hard, since it is God’s will for us.

St. Josemaria wrote to his children: “My children, are you and I determined to live a life that serves as a model and lesson for others? Are we determined to be other Christs, to behave like children of God? It’s not enough to say it; we have to prove our determination by our deeds… Are you happy with how you have behaved up until now? You, who are another Christ, who are a child of God, do you deserve to have it said of you that you have come to do and to teach, facere et docere (Acts 1, 1): to teach others by your behavior to do all that is good, that is noble, that furthers the Redemption?”

(1) Josemaria Escriva, “The Way,” Scepter Press #277.

Come, Let Us Adore Him

In 07 Observations on 2013/12/19 at 12:00 AM

Detailed notes taken by Aida Tamayo on Fr. Robert Barron’s Catholicism Series

“We become what we adore.  That is why God wants us to adore Him so we become like Him”

In regards to adoring God, Aida Tamayo, the Faith Formation leader at St. Vincent de Paul Parish made the following incisive comment:

“Adoring God doesn’t do anything for Him, it is 100% for our benefit.  Generally speaking, our society is involved in self-idolatry and rejecting the source of all goodness that is God Himself.  I think we can see the results plainly: Abort the child that is a burden, ignore the sanctity of the institution of marriage, it gets in the way of my benefits and sinful behavior, well…you get the picture.  Just imagine the difference in society if our actions are prompted by the Truth, Will and Goodness of God.  Since the behavior is contrary to God’s truths, the response is to remove God from their presence.  When the source of goodness is removed, evil will thrive.”

Only Catholics since Apostolic times have the singular privilege of adoring Our Lord in the Blessed Sacrament! Protestants cannot do this since Protestants do not have Him physically present in the Eucharist. To see Jesus visibly present under the appearance of the small white host is much more conducive to intimacy in adoration. Could not these words of our Lord be applied today: “Indeed, this is the will of My heavenly Father, that everyone who looks upon the Son, and believes in Him, shall have eternal life. Him I will raise up on the last day.”

There is 24 hour Eucharistic Adoration at St. Gabriel and other parishes have their Adoration scheduled for one or two specific days.

The Catechism of the Catholic Church-Second Edition, Part Four-Christian Prayer, Section One-Prayer in the Christian Life, Chapter One-The Revelation of Prayer, Article 3-In the Age Of The Church defines Adoration as follows:

2628 Adoration is the first attitude of man acknowledging that he is a creature before his Creator. It exalts the greatness of the Lord who made us and the almighty power of the Savior who sets us free from evil. Adoration is homage of the spirit to the “King of Glory,” respectful silence in the presence of the “ever greater” God. Adoration of the thrice-holy and sovereign God of love blends with humility and gives assurance to our supplications.

Come Let us Adore Him!

Co-habitation and Student Debt Threaten Marriage

In 07 Observations on 2013/11/29 at 12:00 AM

Cardinal O’Malley, archbishop of Boston, pointed out that student debt is forcing young people  only to postpone not only marriage, but priestly and religious vocations as well.

by ADELAIDE MENA/CNA/EWTN NEWS 11/20/2013 
– CNA/Stephen Driscoll

BALTIMORE — Cultural trends discouraging marriage are among the biggest challenges to the Church in the U.S., says Cardinal Seán O’Malley. However the Boston archbishop says he also sees signs of renewal and hope among young people.

“Concerns about marriage — people not getting married, falloff in Mass attendance, [and the] challenge of catechizing the young Catholics” are some of the more troubling trends facing Catholicism in the U.S., Cardinal O’Malley said.

Cardinal O’Malley is a member of the group of eight cardinals whom Pope Francis has asked to help reform the Roman Curia, as well as chairman of the U.S. bishops’ committee on pro-life activities.

The cardinal said that “the whole notion of family is so undercut by the cohabitation mentality,” and he added that these social trends are having a tremendous impact on the working-class communities “who were once the backbone of the Church.”

“Half of the children born to that demographic are born out of wedlock,” a statistic that Cardinal O’Malley said would have been “inconceivable” a few decades ago.

This shift away from the bearing of children within wedlock is the “biggest threat to marriage.”

Yet the sacrament of marriage is facing other challenges as well, he added.

Student Debt and Secularization

“Part of the problems are economic,” he said, explaining that “our educational system is so expensive, people graduate from college or graduate school facing huge debts.”

The cardinal said, “If you have a $150,000 debt when you graduate law school, are you going to marry a girl who has a $130,000 debt and start off your marriage with over a quarter-million dollars’ debt?”

“So people are postponing marriage — are postponing a decision to go into the seminary or religious life — because they’re saddled under these tremendous debts which former generations didn’t have,” he said.

In addition, Cardinal O’Malley stated that the Church needs “better marriage preparation” and outreach to help young people recover an understanding of marriage.

The Church needs to “catechize our young people and instill in them a sense of vocation and also to help them understand what courtship is about,” he said.

In combination with the misunderstanding of marriage, lack of attendance at Mass and the shortcomings in the catechization of young people, the Church also faces many challenges posed by the “secularization of the culture,” he explained.

Signs of Hope

Despite all this, Cardinal O’Malley said, there remain cultural “signs of hope.”

Within the pro-life movement, there are “more and more young people who are embracing the gospel of life” and becoming “part of the marches in Washington” in defense of human life.

Young people are also flocking to World Youth Day, “with more than 3 million young people there,” at the latest gathering in Brazil, he added.

Cardinal O’Malley said that he is also “very encouraged by the response of the world to our new Holy Father.”

People around the world are showing “great enthusiasm for his message, and many people who have stepped away from the Church are beginning to look at the Church in a new light.”

The Pope’s message is placing an “emphasis on our obligation to serve each other, especially the poor,” and providing an example of “how we should take care of each other,” the cardinal explained.

“Hopefully that will help them find the way back to the fold.”

 National Catholic Register 11/20/13

The Undefeated: A New Pro-Life Generation Rises in California

In 07 Observations on 2013/11/06 at 12:00 AM

BY PETER JESSERER SMITH 

With a priority to translate the message of life into Spanish, the state’s young pro-lifers are social-media savvy and have fresh ideas.

Students for Life of America’s “Pregnant on Campus Initiative” webpage.

– Students for Life of America

LOS ANGELES — A new generation of pro-life leaders is rising in California, and they have set their sights on creating a pro-life California by building a pro-life movement that has fresh new ideas, social-media savvy and is truly bilingual.

California is the most populous state in the United States, with 38 million people, 15 million of whom identify as Latino. It’s also the state that accounts for the most abortions of unborn children, 17.7% of the total U.S. abortions, according to the Guttmacher Institute. And it is the state where the abortion industry is getting ready for a rapid expansion.

The California Legislature passed two bills that expand abortion access in the state — allowing nurses and midwives to perform first-trimester, vacuum-aspiration abortions and changing building codes to allow those abortions to occur in primary-care clinics.

But despite these legislative losses, young pro-life leaders are seeking to build a new movement that brings the pro-life message to people in California in fresh, engaging ways. They are social-media savvy, but also make it a priority to translate the pro-life message into Spanish as part of their outreach to the growing Hispanic community.
Changing Youth With the Pro-Life Message

“This generation is amazing, and they going for it,” said Casey Tesauro, West Coast regional director for Students for Life of America (SFLA).

Tesauro, 25, said that the pro-life students she works with are “definitely fearless,” but they generally take a different approach to educating their peers and others about abortion than the previous generation did. They are much more focused on dialogue and building relationships in order to change hearts and minds.

“The idea of dialogue is really popular with this generation,” Tesauro said. Rather than arguing, the approach seeks to find common ground for a discussion and understand where the other person — possibly a post-abortive mother or father — is coming from. “We encourage our students to really focus on listening to the person.”

Students for Life has two major initiatives that Tesauro is helping chapters bring to their campuses to further the dialogue toward a culture of life. She said that, over the next two weeks, the “Planned Parenthood Project” will come through more than 40 college campuses and inform them about Planned Parenthood’s abortion business and how it profits from their age group.

Tesauro explained that all the material Students for Life gives to students on campuses is taken from Planned Parenthood’s annual report.

“One thing we are seeing with this Planned Parenthood Project is students don’t like being taken advantage of, especially by a big business,” she said.

But a long-term project for chapters, Tesauro said, is the “Pregnant on Campus Initiative.” Planned Parenthood aggressively targets for abortion single, college-age women. According to the Guttmacher Institute, 58% of women having abortions are in their 20s, and 85% of women having abortions are unmarried. So Students for Life chapters are advocating that their colleges and universities make themselves friendly to women who are pregnant and friendly to families, by building diaper-changing stations, offering lactation rooms, providing housing for student mothers and their families and changing school policy toward pregnancy.

“We want to tell her that she doesn’t have to choose between an education and having her child,” Tesauro said.
New Media Savvy

But the new, younger pro-life leadership is also tapping into the vast potential of new media and social media to connect audiences with the pro-life message.

But they also admit they are playing catch-up, because the pro-life movement has not kept up with Planned Parenthood’s pace in taking advantage of these new-media tools to engage the culture.

“I think that there has been a lack of sufficient response to how fast everything is moving in the state of California,” said Jonathan Keller, Right to Life of Central California’s executive director.

According to a 2013 Pew research study, 72% of Americans are engaged in social media, while 80% of Latinos — who equal California’s non-Hispanic white population — also use social-networking sites.

Keller, 30, said that God has blessed his group with “a very pro-active, very media-savvy and social- media-savvy staff.” He’s the second-oldest member of his staff — the newest hire being the 35-year-old Hispanic outreach director, Michael Salinas.

Keller said they conduct large-scale community outreach in the central valley region of the state, but new media and social media are critical to those efforts. The Right to Life group has dual Facebook, Twitter and YouTube accounts to engage with a local audience and larger statewide and national audiences. They have a television program called Life Report: Pro-Life Talk. Real-World Answers that broadcasts on the local Catholic television and radio stations, but is also available for free on iTunes and YouTube.

But he said that if the pro-life education message is going to translate into pro-life civic action, then the pro-life movement needs to take a lesson from President Barack Obama’s election success (and Mitt Romney and John McCain’s failure) to be strongly present in the digital environment. Keller pointed out that Obama’s concerted effort to reach out to youth through social media inspired them with a cause and turned them into passionate activists who manned phones and walked precincts.

“I think they [McCain and Romney] failed to adequately grasp how fast the world is changing when it comes to social media and being able to converse with the up-and-coming generation,” Keller said.
A Bilingual Message

The next generation of pro-life leaders in California realizes one thing: The pro-life movement must speak English and Spanish to get the message into the Latino community and all of California.

Astrid Bennett Guttierez, spokeswoman for Hispanics for Life (Hispanos Pro Vida) and co-host of EWTN’s The Catholic View for Women, explained that her Los Angeles-based group was trying to create a pro-life Hispanic grassroots.

“It’s not so much that [Latinos] accept abortion, but they’ve never really thought about it,” she said.

Gutierrez pointed out that neither the Catholic Church, nor the pro-life movement can afford to ignore the need to make websites and educational materials easily accessible in Spanish. She also noted that Latino youth born in the U.S. are preferring more and more to speak Spanish, and that Planned Parenthood is heavily engaged in marketing itself to the Hispanic community and expanding its access.

To counter those efforts, Hispanics for Life has been working through the Respect Life Office of the Archdiocese of Los Angeles to establish chapters in almost 300 parishes, Gutierrez said. They are also working with Priests for Life to re-catechize the Latino community and awaken them to the reality that the abortion industry is an even greater priority than the important issue of immigration reform.

Gutierrez said that Hispanic culture is “more visual,” and graphic images of abortion have proved key for Hispanics having “a frank and open discussion about abortion,” which is not always the case with other populations.

“When Hispanic people find out [the truth] about [abortion], they are so surprised. They are shocked,” Guttierez said.

Keller said Right to Life of Central California has grasped this reality, and they are getting the pro-life message into the Hispanic community. He said Michael Salinas, their Hispanic outreach director, will be translating all their materials into Spanish, including the website.

Students for Life’s Tesauro also said she has spoken with many student activists at California campuses who are committed to being leaders in the Latino community and getting them connected with the pro-life message.
The Pro-Life Generation’

And these efforts to get the pro-life message into Spanish and engaged with Latinos may prove critical to breaking the stranglehold of Planned Parenthood on the Democratic Party in California, where Latinos form a large constituency.

Keller said that one of his organization’s “primary goals” is to reach out to the Hispanic community and help them “connect the dots on abortion” and demand lawmakers represent their pro-life values.

Tesauro said she firmly believes that the youth “are the pro-life generation,” and she has hope that the youth will make the difference in California.

“I really am hopeful,” she said. “Because every time I visit a college, I walk off that campus feeling more hopeful and encouraged that abortion will end.

Peter Jesserer Smith is a Register staff writer.

National Catholic Register

09/23/2013