| By Mary Summa, J.D.“Babies for Sale.” Most of us would be horrified to read this headline in a local paper. Yet, that is exactly where certain lawmakers are trying to take North Carolina. Disguised as compassion for infertile couples, the North Carolina legislature has begun considering measures that would codify and regulate the sale of human life for a “reasonable fee” to couples not required to be infertile or genetically connected to the child.Surrogate Pregnancies and Agreements Surrogate pregnancy is an arrangement whereby a woman bears the child of another person or couple. There are two types of surrogacy agreements: traditional surrogacy and gestational surrogacy. With traditional surrogacy, the surrogate agrees, by contract, to be artificially inseminated with sperm, and the surrogate, by contract, terminates her parental rights to the child. In many cases, the sperm belongs to the “intended father,” however, this is not required. With gestational surrogacy agreements, an embryo is implanted into the womb of the surrogate. As with traditional surrogacy arrangements, the surrogate, prior to conception, terminates her parental rights to the child and allows the “intended parent(s)” to adopt the child. Many times, the egg and sperm are those of the “intended parents.” However, again, there is no requirement that the child be genetically connected to the “intended parents.” In most cases, the surrogate is paid. These types of surrogacy agreements are called commercial surrogacy agreements. Legal History of Surrogacy Agreements Action by State Legislatures To date, North Carolina’s legislature has remained silent on the issue of surrogacy. Although no official record exists in the State as to those contracts that have been upheld and those that have been rejected, at least one commentator has argued that using the adoption laws, surrogacy agreements are lawful in North Carolina as long as payments to the surrogate are limited to expenses incurred.5 Surrogacy in North Carolina Bad Public Policy Treating Humans as Commodities. For over two centuries, this country has been committed to the belief that human beings are not chattel for sale on the open market. Traditionally, adoption laws have reflected this belief, and state legislatures and courts have carefully monitored adoption proceedings to ensure that any monies paid to the birth mother are for expenses incurred, not for the purchase of the child. Commercial Surrogacy agreements, both traditional and gestational, fly in the face of this long tradition. Some may argue that the price paid to the surrogate is not for the baby but for the services rendered by the surrogate. However, as part of the arrangement, the surrogate will relinquish her rights to the child prior to conception. If, in fact, the payment is for “services,” she would be allowed to keep the monies paid if she decides to keep the child. Her “services” would be over once the child is born. However, under commercial surrogacy agreements, a surrogate would be breaching the contract if she fails to surrender the child to the “intended parents” and would be required to return the funds paid.6 Paying the surrogate was particularly repugnant to the court in In Re Baby M. While the fee in 1987 was nothing compared to what surrogates receive today, in that case the court stated, “Whatever idealism may have motivated any of the participants, the profit motive predominates, permeates, and ultimately governs the transaction. … There are, in a civilized society, some things that money cannot buy.”7 Encourage Growth of a “Designer Baby” Industry. “[He] is laid back, calm and believes things will eventually work out fine. He is self-confident and does not get frustrated easily. He admires honesty, loyalty and reliability. His physical appearance is of a tall 6’2” man with brown eyes and black hair…He is currently a student studying for a BA in government.”8 This may sound like a “personal” ad in the local newspaper, but it is actually a description of “Donor #2941,” selling his sperm through a sperm donor bank in Virginia. In pursuing a misplaced “right” to have children, the U.S. has already started down the path of producing “designer babies” through in vitro fertilization and sperm and egg donations. The Internet is full of advertisements for sperm companies interested in buying, and selling sperm and eggs. These sales have been going on for years but as recently as 2007, the “Designer Baby” market took a giant leap forward with embryos for sale. The Abraham Center of Life opened in July 2006 and closed in 2007. Located in San Antonio, Texas, the Abraham Center of Life was the first, and hopefully the last, commercial enterprise making embryos for potential buyers. After reviewing information sheets detailing race, education, personalities and hair color of the sperm and egg donors, couples or single women could place their order. When asked by a reporter from the San Francisco Chronicle if she was selling “designer babies,” owner Jennalee Ryan responded, “Yeah. Why not?”9 The availability of surrogacy agreements will only lead further down the path of creating “designer babies,” a step which further degrades the sacredness of human life. Genetically engineering the creation of human life and his/her subsequent sale reduces the child to little more than a commodity, devoid of human dignity or a recognition that he or she is a creation of God, made in his image and likeness. Selling human life hearkens back to some of this nation’s most shameful and reprehensible days. Exploiting Women. Surrogacy Agreements have been described as “reproductive prostitution”10 where, like prostitution, women rent their bodies for the benefit of others. To ensure a high quality “product,” surrogates are screened for their size and intelligence. According to the Web site, thesurrogacysource.com, women must meet certain qualifications in order to make “the cut,” such as not being on government assistance, not having an arrest record, having reliable transportation, and having proportional height and weight. A first-time surrogate’s fee is $23,500 with an experienced surrogate receiving $33,500.11With fees that only go up from there, it is little wonder that the majority of surrogates are poor.12 Some may argue that all women, including the poor, should have the right to do what they want with their bodies. While this may sound liberating to some, this position contradicts long-standing public policy in this country. Women, rich or poor, are not allowed to prostitute themselves, nor are they allowed to sell their body parts. Renting body parts—in this case their womb—should be no different. As the court stated in the In Re Baby M case, “There are, in short, values that society deems more important than granting to wealth whatever it can buy, be it labor, love, or life.”13 Relegating poor women to the status of “baby machines” is not something in which this country or this State should participate. Threatening Children. Some commentators will argue that surrogacy agreements are comparable to adoption laws. However, a close review of each underscores the differences. The court in In re Baby M provides an excellent analysis of how adoption laws promote the best interest of the child, while surrogacy agreements ignore them.14 Monies Paid. In adoption, monies are paid to the birth mother after she becomes pregnant. These monies are for expenses during pregnancy and childbirth, and are closely monitored by the court. In contrast, in surrogacy arrangements, the birth mother is paid to become pregnant and the payment amount is not limited. Best Interest of the Child. Adoption laws require the state to closely screen potential adoptive parents. In contrast, in In re Baby M and most surrogacy arrangements, the “intended parents” are not screened by the state to determine their fitness as parents. Undermining the Family. Long-standing tradition in this country dictates that parents, not communities or government, have the right and responsibility to care for their children. This right will not be abridged absent evidence that the child is in imminent harm in the custody of his/her parents. Except in rare cases, voluntary relinquishment of parental rights is never irrevocable. In fact, most state courts will allow irrevocable relinquishment of parental rights only when a child is being turned over to a State agency.15 Adoption laws reflect this long-standing principle. After an adoption, a birth mother has a certain period of time during which she can reclaim her child. Surrogacy agreements require a surrogate to sign over her parental rights to the “intended parents” prior to conception. This contract, and the agreement to relinquish parental rights, becomes irrevocable once the surrogate becomes pregnant. In the In Re Baby M case, writing for the majority, Justice Wilentz argued: “The surrogate never makes a totally voluntary informed decision, for quite clearly any decision prior to the baby’s birth is, in the most important sense, uninformed, and any decision after that, compelled by a pre-existing contractual commitment, the threat of a lawsuit, and the inducement of a $10,000 payment, is less than totally voluntary.”16 A Ticking Time Bomb North Carolina’s foray into surrogacy agreements has far broader implications than just giving infertile married couples the opportunity to have a baby with their genetic make-up. The bill did not require proof of infertility for the contract to be upheld. Indeed, only one chamber’s version required that there be two “intended parents” and that they be married, and there was no requirement that the child be in any way genetically linked to the “intended parents.” If this bill were intended solely for that purpose, these restrictions would have been in the original bill in both chambers. Second, the bill would have done little to protect the child. It did not require the “intended parents” to undergo any type of screening similar to adoption. It did not require psychological testing, home-site visits, etc. Anyone with enough money would be able to rent a woman’s womb, and buy a child. Furthermore, the bill provided no guidelines on the composition of the embryo. Since biblical times, laws have prohibited a person from marrying their next of kin to prevent the genetic abnormalities that result in children produced from that union. There were no limitations on the genetic composition of the embryos used in surrogacy arrangements. The egg of a sister could be combined with the sperm of a brother. SB 440 was deafeningly silent on the future of the child if the parents died prior to the child’s birth. Would the child be a piece of property bought by contract to be inherited by the estate? Would the child be treated as a child without a guardian, and would the child become a ward of the state? The proposed bill also ignored the well-being of the surrogate. Proponents of surrogacy agreements argue that this is a way for women to make money and that prohibition of these agreements only hurts these women. If this concern is legitimate, why not require psychological counseling for the surrogate on the effects of giving up a child as a condition of the contractual obligation to the “intended parents”? Why not allow the surrogate the right to revoke the relinquishment of her parental rights? While SB 440 did not contain these provisions, adoption laws do. Conclusion Footnotes 1. In re Baby M, (109 N.J. 396, 537 A.2d 1227, 77 A.L.R.4th 1 (1988). 2. Johnson v. Calvert (5 Cal. 4th 84, 19 Cal. Rptr. 2d 494, 851 P2d 776 (1993). 3. Mich. Comp. Laws Sec. 722 (1988). Also: D.C. Code Sec. 16-402 (1993). See also: Wash. Rev. Code Sec. 26.26.250 (1989). See also: N.Y. Dom. Rel. Sec. 123 (1999). 4. 750 Ill. Stat 47/25(b)(4) (2005). 5. “Growing a Baby For Sale or Merely Renting A Womb: Should Surrogate Mothers Be Compensated for Their Services?”, 6 Whittier J. Child & Fam. Advoc. 529 (2006-2007) at page 534 footnote 45. 6. “Bartering for Babies: Are Preconception Agreements in the Best Interests of Children?”, 26 Whittier Law Review 429 at 484. 8. See http://www.fairfaxcryobank.com/NewSpermDonors.shtml 9. “Embryos Made to Order”, San Francisco Chronicle, August 8, 2006. 10. See “The Public Policy Considerations of Surrogate Motherhood Contracts: An Analysis of Three Jurisdictions,” 3 Alb. L.J. Sci. & Tech 46 (1993) at p. 46. 11. See http://www.thesurrogacysource.com. 12. 3 Alb. L.J. Sci. & Tech 46 (1993) see footnote 30 at page 46. Mary Summa is an attorney in Charlotte, North Carolina. Copyright © 2009. North Carolina Family Policy Council. All rights reserved. Re-printed with permission from the NORTH CAROLINA FAMILY COUNCIL MAGAZINE PUBLICATION. Originally appeared: “Babies for Sale — Buying and Selling Human Life in Surrogacy Agreements.” Family NC. Fall 2009. |
Posts Tagged ‘Children’
Babies for Sale: Buying and Selling Human Life in Surrogacy Agreements
In 09 Mary Summa, JD on 2012/06/08 at 11:09 AMJesus Comes to Me – First Communion Book
In 11 Joanna Bogle on 2012/05/10 at 11:11 AM
…new book just out from Family Publications. It’s by Dora Nash, Head of RE, mother of four, and it’s for children preparing for First Communion and it’s really excellent. Order it from Family Publications here.Dora Nash is my sister-in-law. Her book on Confirmation has already proved its worth and been popular with lots of parishes, families, and youth groups, and we’ve all been waiting for one on First Communion. This new book is beautifully presented, with lovely illustrations, all the information from Scriptures to explain about Confession and Holy Communion, prayers to learn by heart, quizzes, word-searches, even a cut-out priest to dress in different vestments! It tackles everything, from how to go to confession through to words and phrases to study and understand…all in a bright, easy-to-read style with clear print and a fresh feel. It’s exactly what a Catholic child needs and will be of use in every parish – even for children unfamiliar with all sorts of basic concepts for whom First Communion is perhaps the first real contact with systematic Christian teaching…very, very highly recommended.Questions About Marriage
In 07 Observations on 2012/04/25 at 9:15 AMFollowing are a few answers to some commonly asked questions about the definition of marriage:
What is marriage?
Marriage is the lifelong partnership of mutual and exclusive fidelity between a man and a woman ordered by its very nature to the good of the spouses and the procreation and education of children. The bond of marriage is indissoluble – that is, it lasts “until death do us part.” At the heart of married love is the total gift of self that husband and wife freely offer to each other. Because of their sexual difference, husband and wife can truly become “one flesh” and can give to each other “the reality of children, who are a living reflection of their love”.
Marriage between a baptized man and a baptized woman is asacrament. This means that the bond between husband and wife is a visible sign of the sacrificial love of Christ for his Church. As a sacrament, marriage gives spouses the grace they need to love each other generously, in imitation of Christ.
Why can’t marriage be “redefined” to include two men or two women?
The word “marriage” isn’t simply a label that can be attached to different types of relationships. Instead, “marriage” reflects a deep reality – the reality of the unique, fruitful, lifelong union that is only possible between a man and a woman. Just as oxygen and hydrogen are essential to water, sexual difference is essential to marriage. The attempt to “redefine” marriage to include two persons of the same sex denies the reality of what marriage is. It is as impossible as trying to “redefine” water to include oxygen and nitrogen.
What is sexual difference?
Sexual difference is the difference of man to woman and woman to man. It affects a person at every level of his or her existence: genetically, biologically, emotionally, psychologically, and socially. Sexual difference is an irreducible difference. It is unlike any other difference we experience, because it – and only it – allows for the total personal union between husband and wife that is at the heart of marriage. The difference between men and women is for the sake of their union with each other. It is what makes spousal union possible.
Isn’t marriage just about love and commitment between two people?
Of course love and commitment are important for marriage – as they are for many relationships. But marriage is unique because the commitment it calls for is better described as communion, where “the two become one flesh” (Gen 2:24). Only a man and a woman in marriage can become a “one flesh” communion. The unity of husband and wife is so intimate that from it can come a “third,” the child – a new life to be welcomed and raised in love. No other relationship, no matter how loving or committed, can have this unique form of commitment – communion – that exists in marriage, between a husband and a wife.
What’s the difference between a husband and wife who can’t have children, and two persons of the same sex, who also can’t have children?
Only a man and a woman, as husband and wife, can enter into the two-in-one-flesh communion of persons. Only a man and a woman are able to conceive a child through each other. That is to say, only a man and a woman can be joined so intimately that their bodies work together in the common task of procreation. Even when a husband and wife do not in fact conceive a child (due to infertility, age, and so on), their sexual acts are still the kind of acts by which children are naturally conceived. In contrast, two persons of the same sex may be perfectly healthy, but will never be able to enter a one-flesh communion and thus unite in such a way that a child is conceived.
Why is a child meant to have both a father and a mother?
The fact is, every single child, without exception, does have a mother and a father. Sexual difference between a husband and wife is necessary to conceive a child. But its importance does not end there. Men and women bring unique gifts to the shared task of parenting, that is, of fathering and mothering. Only a woman can be a mother. Only a man can be a father. Each contributes in a distinct and unique way to the formation of children, helping them to understand their identity as male or female. Respecting a child’s dignity means affirming his or her need for – and right to – a mother and a father.
What about single parents? These families lack a father or a mother, just like households headed by two men or two women.
A child is meant to be raised by his or her own, married father and mother. But there are times when, due to family tragedies or other unfortunate circumstances, this ideal cannot be realized. The Church acknowledges the difficulties faced by single parents and seeks to support them in their often heroic response to meet the needs of their children. There is a big difference, however, between dealing with the unintended reality of single parenthood and approving the formation of “alternative families” that deliberately deprive a child of a father or a mother, such as arrangements headed by two men or two women. Undesired single parenthood can still witness to the importance of sexual difference by acknowledging the challenges faced by single parents and their children due to the lack of a father or mother. In contrast, arrangements of two men or two women are incapable of such witness and present motherhood and fatherhood as disposable. These arrangements of themselves contradict the conjugal and generative reality of marriage and are never acceptable. Children deserve to have their need for a father and a mother respected and protected in law.
Reprinted with permission from the ©US Catholic Bishops Conference: CommDept@usccb.org
More detailed information available at: http://usccb.org/issues-and-action/marriage-and-family/marriage/promotion-and-defense-of-marriage/frequently-asked-questions-on-defense-of-marriage.cfm#m3
The Holy Family By Fr. Timothy Reid
In 05 Homilies by Fr. Reid on 2012/01/07 at 1:09 AMHoly Family
• On the first Sunday after Christmas, Holy Mother Church celebrates the feast of the Holy Family, and She does so to remind us that – at least ideally – family life is one of God’s most precious gifts to mankind.
• Perhaps after spending Christmas with your family members some of you beg to differ! But hopefully not.
• In celebrating this beautiful feast, the Church holds the Holy Family out to us as a model for all families. The Holy Family is a family founded upon love and virtue, and we are called to imitate them to the best of our abilities in living with our own families.
• As we consider the nature of family life and how we live amongst our own family members, we should naturally turn our minds to the 4th Commandment, as it is the primary guide to governing the relationships in a family.
• The 4th Commandment, of course, is that we must honor our father and mother. It is a commandment that teaches us that families have a certain hierarchy that requires love and respect for them to operate as they should.
• In learning to live out this requirement of love and respect within our own families, we are ultimately prepared for the life we will have in Heaven as the adopted children of God the Father.
• In learning to honor, love, and respect our earthly parents, we are better prepared for living out our relationship with our Heavenly Father. Our readings today are really wonderful because they speak of these concepts of honor, love, and respect.
• Our first reading is from the Book of Sirach, which is truly one of my favorites books in all of Scripture. In a beautiful yet practical way, Sirach wisely counsels us in the proper ways to govern our familial relations.
• Sirach reminds us of the authority that parents necessarily exercise over their children, an authority that lasts as long as the parent lives. Yet Sirach also reminds us of the spiritual benefits that come with recognizing and heeding the authority of our parents.
• Whoever honors his father atones for sins, and preserves himself from them. When he prays, he is heard; he stores up riches who reveres his mother.
• Whoever honors his father is gladdened by children, and, when he prays, is heard.
Whoever reveres his father will live a long life; he who obeys his father brings comfort to his mother.
• They are beautiful promises, are they not? And yet it is all true.
• You see, our earthly parents – especially our fathers – are the first representatives of God in our life. They exercise authority over us in God’s stead.
• This is why we are called to honor, love, and respect them. And this is why Sirach says that the kindness we show our fathers will not be forgotten.
• And because we know God as a Father, our earthly fathers have the primary responsibility for teaching us about the nature of God.
• Generally we do this more through our actions than through our words. Obviously, this is an incredibly important responsibility, one that is too‐often neglected in our society today.
• We can easily see that when fathers fail to live up to their God‐given responsibilities of protecting, providing for, and educating their children, they inflict not only emotional and psychological wounds upon their children, but spiritual wounds as well.
• Much is being written and said today about the profound effects that the absence of a father has upon a family. Sociological and psychological data shows us that children who grow up fatherless suffer emotional and psychological consequences that make them more prone to crime, poverty, and educational failure.
• But the worst consequences are the spiritual wounds. When fathers fail to live up to their responsibilities, they can distort the image their children have of God the Father, thus impairing their children’s relationship with their Heavenly Father.
• Of course domestic bliss doesn’t depend solely upon fathers. All members of the family must take on their share of responsibility in maintaining peace and harmony within the home. And this is where we must turn to our second reading.
• St. Paul reminds us today of the importance of exercising compassion, kindness, humility, gentleness, and patience with one another. He reminds us of the importance of bearing with one another and forgiving one another.
• St. Paul also reminds us of the proper structure of family life: that men are called to be the head of the family – leading and directing the family, while wives – placing themselves under their husband’s leadership and protection, are called to be the heart of the family.
• Moreover, he reminds us of the duty children have to be obedient to their parents in all things, always respectfully trusting in the authority of their parents.
• At the same time parents must make sure to treat their children well, not provoking them or causing them to be discouraged in any way.
• But most importantly, St. Paul reminds us that we must in all things put on love. True love must govern all of our familial relationships.
• To love someone means that we will, that we desire, what is best for that person. But true love is also sacrificial, meaning that we must be willing to give of ourselves, to sacrifice our own wants and desires, for the sake of those whom we love.
• When it comes to family life, showing love for one another ultimately requires that each family member put aside all selfishness in order to care for the needs of the others.
• In practical terms this means that children should always share with their siblings, giving deference to their brothers and sisters. It also means that kids should be quick to obey their parents without complaining or hassling them.
• For parents true familial love requires seeking first the salvation of your children, placing that as the highest good. This in turn requires that you protect them from the evil and harmful influences that are so prevalent in our society, especially in the various forms of media.
• It means that you teach them our Catholic faith, ensuring that your children go to Mass each Sunday and Holy Day of Obligation, and that they receive the Sacraments. It means that you teach your children to pray, and to love and honor God.
• For spouses, true familial love is best expressed in constantly looking for ways to serve your spouse, caring for their needs above your own. It means praying for and with your spouse. It requires warm affection and a ready forgiveness when necessary.
• Ultimately, true familial love demands that we be willing to undergo any suffering whatsoever to help ensure that our family members go to Heaven.
• My dear brothers and sisters, family life is one of God’s greatest gifts to us. Let us strive to live it well, not simply for the natural pleasures that can be derived from it, but so that we can better prepare ourselves for eternal life with our heavenly family.
Copyright 2010 by Reverend Timothy S. Reid
Reverend Reid is pastor of St. Ann’s Catholic Church in Charlotte, NC
A Christmas Play You Can Copy
In 13 History on 2011/11/26 at 8:08 AMLast Christmas I heard of something that happened at Bloomingdale’s: A Christmas shopper dragging two too active toddlers stormed into a crowded elevator and blurted out: “The person who invented Christmas ought to be killed”. From the back of the elevator came a strong male voice: “They already did.”
This made me think of something:years ago I assisted some teenagers who put on a program where they juxtaposed secular songs with prophecies. (I will put it on the blog at the beginning of Advent 2011 in case someone would like to borrow the idea)
The teenagers set up the stage as a triptych with groups of “live” shoppers with packages. On the left “live” Old Testament figures: Abraham, King David, Isaiah. On the right “live” New Testament figures: Shepherds, Three Kings. The room was darkened until the stoplight illumined a panel. It began with the spotlight being on the shoppers to the tune of Jingle Bells.
SCENE ONE….SPOTLIGHT
CENTER/SHOPPERS “Jingle Bells”
LEFT for the PROPHECY
RIGHT for the FULFILLMENT
1 BORN IN BETHLEHEM
PROPHECY”But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, from the days of eternity.” (Micah 5:2)
FULFILLED Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David, in order to register, along with Mary, who was engaged to him, and was with child…. And she gave birth to her first-born son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn. (Luke 2:4-5, 7)
SCENE TWO….SPOTLIGHT
CENTER/SHOPPERS “I Saw Mommy Kissing Santa Claus”
LEFT for the PROPHECY
RIGHT for the FULFILLMENT
2 BORN OF A VIRGIN
PROPHECY”Therefore the LORD Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel. (Isaiah 7:14)
FULFILLED Now in the sixth month the angel Gabriel was sent from God to a city in Galilee, called Nazareth, to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin’s name was Mary…. And the angel said to her, “Do not be afraid, Mary; for you have found favor with God. And behold, you will conceive in your womb,
and bear a son, and you shall name Him Jesus.” (Luke 1:26-27, 30-31)
SCENE THREE ….SPOTLIGHT
CENTER/SHOPPERS “Santa Claus is Coming to Town”
LEFT for the PROPHECY
RIGHT for the FULFILLMENT
3 HONORED BY GREAT KINGS
PROPHECIES Let the kings of Tarshish and of the islands bring presents; The kings of Sheba and Seba offer gifts… So may he live; and may the gold of Sheba be given to him; And let them pray for him continually; Let them bless him all day long. (Psalm 72:10, 15)
“And nations will come to your light, And kings to the brightness of your rising.” (Isaiah 60:3)
FULFILLED Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, magi from the east arrived in Jerusalem, saying, “Where is He who has been born King of the Jews? For we saw His star in the east, and have come to worship Him.”… And they came into the house and saw the Child with Mary His mother; and they fell down and worshiped Him; and opening their treasures they presented to Him gifts of gold and frankincense and myrrh. (Matthew 2:1-11)
SCENE FOUR ….SPOTLIGHT
CENTER/SHOPPERS “All I Want for Christmas Is My Two Front Teeth”
LEFT for the PROPHECY
RIGHT for the FULFILLMENT
4 DECLARED THE SON OF GOD
PROPHECY”I will surely tell of the decree of the LORD: He said to Me, `Thou art My Son, today I have begotten Thee.'” (Psalm 2:7)
Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has wrapped the waters in His garment? Who has established all the ends of the earth? What is His name or His son’s name? Surely you know! (Proverbs 30:4)
FULFILLED “He will be great, and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David;” (Luke 1:32)
and behold, a voice out of the heavens, saying, “This is My beloved Son, in whom I am well-pleased.” (Matthew 3:17)
SCENE FIVE ….SPOTLIGHT
CENTER/SHOPPERS “Rudolph the Red Nosed Reindeer”
LEFT for the PROPHECY
RIGHT for the FULFILLMENT
5 BIND UP THE BROKENHEARTED
PROPHECY The Spirit of the LORD God is upon me, because the LORD has anointed me to bring good news to the afflicted; He has sent me to bind up the brokenhearted, to proclaim liberty to captives, and freedom to prisoners; to proclaim the favorable year of the LORD, and the day of vengeance of our God; to comfort all who mourn, (Isaiah 61:1-2)
FULFILLED “He has sent Me to proclaim release to the captives, and recovery of sight to the blind, to set free those who are downtrodden, to proclaim the favorable year of the Lord.” (Luke 4:18-19)
SCENE SIX….SPOTLIGHT
CENTER/SHOPPERS “Here Comes Santa Claus”
LEFT for the PROPHECY
RIGHT for the FULFILLMENT
6 THE GENTILES WILL SEEK THE MESSIAH
PROPHECIES The people who walk in darkness Will see a great light; Those who live in a dark land, The light will shine on them. (Isaiah 9:2)
Then it will come about in that day that the nations will resort to the root of Jesse, Who will stand as a signal for the peoples; and His resting place will be glorious. (Isaiah 11:10)
“I permitted Myself to be sought by those who did not ask for Me; I permitted Myself to be found by those who did not seek Me. I said, ‘Here am I, here am I,’ To a nation which did not call on My name.” (Isaiah 65:1)
FULFILLED For I do not want you, brethren, to be uninformed of this mystery, lest you be wise in your own estimation, that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; (Romans 11:25)
“THE PEOPLE WHO WERE SITTING IN DARKNESS SAW A GREAT LIGHT, AND TO THOSE WHO WERE SITTING IN THE LAND AND SHADOW OF DEATH, UPON THEM A LIGHT DAWNED.” (Matthew 4:16)
ENDING: “live” nativity scene with “O Silent Night” and shoppers kneeling.